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| 宗教死亡觀與臨終關懷=The Definition and Its Meanings on the Death Of the Human' s Body in Religions and Hospice Care | ||
| 作者 | 江先文 (著)=Jiang, Xian-wen (au.) ; 何則陰 (著)=He, Ze-yin (au.) ; 汪雲利 (著)=Wang, Yun-li (au.) |
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| 出處題名 | 西南民族大學學報(人文社科版)=Journal of Southwest University for Nationalities(Humanities and Social Science) |
| 卷期 | n.4 |
| 出版日期 | 2006 |
| 頁次 | 138 - 141 |
| 出版者 | 西南民族大學 |
| 出版者網址 | http://222.210.17.171/xb/Index.html |
| 出版地 | 成都, 中國 [Chengdu, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 肉體死亡; 基督教; 佛教; 宗教性的生; 臨終關懷 |
| 摘要 | 以醫學為代表的世俗觀念一般認為,人死如燈滅,肉體一旦死亡就可宣佈人之整體亦消亡。宗教既肯定人有肉體死亡,也肯定在此肉體死亡之際與之後,人還有“不死”的宗教性的生命存在。而宗教的臨終法事及終後法事皆藉此理論而建立。宗教的臨終法事可看作是宗教意義上的臨終關懷形式,它可以參與或促進醫學臨終關懷活動。 The view on the death of the human's body holding by the profane taking an example of the medical is that the death of a man is just like the having been gone out of a lamp. Once the body dies, the man dies out absolutely. The view of the religion affirms that there exists a kind of religious life that it will not die when the body is dying or after the dying as well as affirms that the body is truly death. So the religious practice on the deathbed person and after the death is based on the theory of the religious life. The aim of hospice care is to comfort the deathed person and to let him or her to pass away peacefully. The contents of the activities of hospice care surely include the care of the faith. As a result, the religious practice on death can be regarded as another form of hospice care. Form the standpoint, religion can take part in or can promote the activities of hospice care. |
| ISSN | 10043926 (P) |
| 點閱次數 | 725 |
| 建檔日期 | 2008.09.22 |
| 更新日期 | 2020.02.17 |
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