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| 論康有為的孔教思想及其倡立孔教的活動=Of How and Why Kang Youwei Brought Confucianism into Confucianity | ||
| 作者 | 喻大華 (著)=Yu, Da-hua (au.) |
|---|---|
| 出處題名 | 南開學報(哲學社會科學版)=Nankai Journal(Philosophy,Literature and Social Science Edition) |
| 卷期 | n.4 |
| 出版日期 | 2002 |
| 頁次 | 52 - 59 |
| 出版者 | 南開大學 |
| 出版者網址 | https://www.nankai.edu.cn/ |
| 出版地 | 天津, 中國 [Tianjin, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 孔教; 宗教; 援西入中; 納儒入教 |
| 摘要 | 清末民初,康有為出於保國、保教的現實需要,根據自己獨特的宗教觀,利用儒學與宗教的某些相通之處,進行了儒學宗教化的探索:他“援西入中”——實現儒學的近代化;“納儒入教”——實現儒學的宗教化,其所設計的大同世界,堪稱為孔教的彼岸,這使儒學發生了質變,一定程度地適應了近代社會。甲午戰後,為實現立孔教為國教的理想,他進行了不懈的努力,但均告失敗。其倡立孔教活動失敗的必然性值得深究,孔教設想的思想價值不可抹殺。=Summary: (1) Why Kang brought Confucianism into Confucianity: (a) Possibility: Confucianism and religion; (b) Requisite: the nation guarded, the Confucianism protected and the strain sustained; (c) Necessity: Kang Youwei's religious ideas. (2) How Kang Youwei had the Confucianism to be reformed:(a) The western ideas were quoted to have the Confucianism modernized; (b) To benefit the western religious services, organizations, rules, etc to have the Confucianism religionized; (c) To service the Confucianist idea of“ great harmony”into the realm of Great Harmony like the paradise of Christianity or the nirvana of Buddhism. (3) Kang’s activities of initiating Confucianity: (a) 1895- 1898, to initiate the way of Confucianism to call on establishing Kong Miao (ConfucianTemp le) , to found Sheng Xue Hui in Guilin propagating to make Confucianity the state religion; (b) 1899- 1911,in exile abroad, writing articles on Confucianity; (c) 1912- 1918, active period, to found Kong Jiao Hui (Confucianity Association) in Shanghai, to ask a provision in constitution to provide the Confucianity the state religion;(4) The failure of his initiating Confucianity is inevasible, yet, the value of his intentive idea of initiating Confucianity should not be written off all and all, and the inevitability of the failure merits to be probed. |
| 目次 | 一.康有為緣何“納儒入教” 1.可能性——儒學與宗教 2.必要性——保國、保教、保種 3.必然性——康有為的宗教思想 二.康有為對儒學的改造 1.援西入中——儒學的現代化 2.納儒入教——儒學的宗教化 3.大同世界——孔教的“彼岸”。 三.康有為倡立孔教的活動 四.康有為倡立孔教活動失敗的必然性及其理論意義 1.無論是清政府還是中華民國政府都不能接受康有為的孔教主張 2.康有為的“人道教”難以引起中國人民的共鳴 3.到清末,孔子偶像已基本上喪失了可使中國人屈膝的魅力或魔力 4.在民初,孔教的主張有違於清算專制餘毒的時代主題,必然受到進步思潮的圍攻 |
| ISSN | 04657942 (P) |
| 點閱次數 | 656 |
| 建檔日期 | 2008.08.06 |
| 更新日期 | 2019.11.22 |
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