 |
|
| 論敦煌佛教願文類型及其文學性=The Types and the Literature Characters of the Article of the Buddhism Wishing in Dun Huang | ||
| 作者 | 陳曉紅 |
|---|---|
| 出版日期 | 2003.09.12 |
| 出版者 | 西北師範大學=Northwest Normal University |
| 出版者網址 | http://www.nwnu.edu.cn/ |
| 出版地 | 西安, 中國 [Xi'an, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 西北師範大學 |
| 系所名稱 | 中國古代文學 |
| 指導教授 | 伏俊璉 |
| 畢業年度 | 2003 |
| 關鍵詞 | 願文=Prayer; 儀式; 菩薩=Bodhisattva; 菩薩; 敦煌學=敦煌佛教=Dunhuang Buddhism; 敦煌寫本=敦煌遺書=敦煌卷子=敦煌文獻=The manuscripts of Dunhuang=Documents from Dunhuang; 敦煌佛教=Dunhuang Buddhism; 修持; 苦; 法會; 受戒; 佛教; 佛門行儀=佛教禮儀=Buddhist Norms; 佛事; 佛; 布薩; 尸羅=戒=command=Precept=sila=morality=rule=discipline=prohibition |
| 摘要 | 在敦煌學中，今朝國際還無體系地對釋教願文加以分類，並對其文學性停止商量的研討。本文就在此範疇停止了測驗考試。敦煌釋教願文指敦煌遺書中以釋教崇奉為目標的，或是哀求釋教佑護而到達世俗的趨吉避凶目標文章。本文的重要資料年夜都起源於黃征、吳偉的《敦煌願文集》。敦煌釋教願文發生的社會汗青配景有二：一是動亂不已的邊地國民的魔難生涯，二是釋教在敦煌地域的世俗化。儒家學說、道家學說和敦煌奇特的平易近俗均與釋教發生了親密的融合。奇特的社會汗青配景使敦煌釋教願文出現出如許的面孔：1．具有較華夏地域更加激烈的宗教或政治的神聖性。 2．具有運用上的多功效性。本文把敦煌釋教願文分為五類：即釋教禮節願文、修持願文、喪葬悼亡願文、祈福禳災願文和綜合類願文。個中禮節願文又分為釋教留念日法會願文、受戒與“布薩說戒”典禮願文、佛事扶植法事願文三小類。修持願文又分為讚佛菩薩發願文、經卷題記發願文、開經發願文、迴向發願文、恩賜發願文五小類。本文總結出敦煌釋教願文類型的特色為：1、敦煌釋教願文數目偉大，尤以釋教修持類願文與祈福禳災類型的佔多數。 2、敦煌釋教願文具有多運用場合、多文種存在的性質。因為處於邊地，傳抄者的全體文明水平不高，因此個中錯訛較多。 3、敦煌釋教願文中多種宗教與思惟不雅念錯雜融合，價值不雅同一在“為我所用”的準繩下，因此世俗化是其凸起的特色。 4、從敦煌釋教願文反應出，其時本地雖有對交際流，但華夏傳統文明仍占主導位置。同時，對敦煌釋教願文的文學性作以下的總結：1、敦煌釋教願文的文學性與世俗化的關係成反比。越是文學性精彩的作品，它的世俗化身分越濃郁。 2、敦煌釋教願文的文學性與其在內容上的傳統性成反比。越是文學性精彩的作品，它在內容上的傳統性越顯著。這裡的傳統性重要是指儒家正統思惟的諸多身分的比重。最初，本文用比較的手段考核了敦煌釋教願文的起源：一是釋教偈語文學的直接影響；二是漢譯佛經與中國傳統詩文說話的親密聯合；三是中國傳統碑文、銘文、贊文，祭文等的宗教化感化。敦煌釋教願文是一個平易近間文學寶庫，也是中國傳世文學的一個寶庫。 In Dunhuang, the current international system of Buddhism is no Yuanwen classified, and stop the discussion of their literary talk. In this category, the test is stopped. Dunhuang Yuanwen refers to Buddhism in Dunhuang manuscripts in Buddhist worship as the goal, or to protect Buddhism is to beg good fortune this worldly. The important data of this paper originated from Shawn Huang, Wu Wei's "Dunhuang" May. Dunhuang Buddhist vows to the social historical background are two: one is the edge of the national unrest was suffering career, two is in the Dunhuang area and the secularization of buddhism. Confucianism, Taoism and Dunhuang unique folk and Buddhism had intimate fusion. Peculiar social historical background that Dunhuang Buddhism prayer appears such faces: 1 is China region more intense religious or political sanctity. 2 have multiple effects on the use of. The Dunhuang Buddhist vows are divided into five categories: namely, the practice of Buddhism etiquette to prayer, funeral mourning prayer, praying vows and comprehensive vows. The paper is divided into the Buddhist ritual day law would, "said busa and ordained ring" ceremony, the Buddhist ritual may foster prayer list. This paper is divided into practice to the Scriptures, praising Buddha Bodhisattva vow, the inscription's passage passage, back to the passage, gift passage five categories. This paper summarizes the Dunhuang Buddhist vows characteristic of the type: 1, Dunhuang Buddhist Prayer number is great, especially in the Buddhist practice class vows and praying the majority. 2, Dunhuang may have used Buddhism stationery there are occasions, multilingual. Because in the side, thus the whole civilization level is not high, so the more mistakes. 3, the Dunhuang Buddhist vow of different religions and ideas mixed fusion, the values in the same "use" principle, so the secularization is the convex characteristic. 4, from the Dunhuang Buddhist Prayer reflects local time, although on the communication flow, but Chinese traditional civilization still occupies the dominant position. At the same time, the following summary of the literature of Dunhuang Buddhist Prayer: 1, Dunhuang literature and Buddhism may between secular literature is inversely proportional to. The more literary works, the more intense the secular incarnation of it. 2, the Dunhuang Buddhist literature and the traditional wish in the content is inversely proportional to the. The more literary works, it is the more traditional in the content. The traditional importance of this is the proportion of the Confucian orthodoxy. At first, this article studies the origin of Dunhuang Buddhist Prayer by means of comparison: one is the direct influence of Buddhism Jiyu literature; the two is the Chinese translation of Buddhist scriptures and China traditional poetry speak intimate combination; three is the traditional Chinese inscriptions, eulogy, religion and other ritual action. Dunhuang Buddhist prayer is a folk literature, is also a treasure house of Chinese handed down literature. |
| 目次 | 摘要 4-5 Abstract 5 一、 敦煌佛教願文界定與研究回顧 6-9 (一) 敦煌佛教願文的界定 6-8 (二) 敦煌佛教願文研究情況回顧 8-9 二、 敦煌佛教願文產生的社會歷史背景 9-13 (一) 動盪不已的邊地人民的苦難生活 9-10 (二) 佛教在敦煌的世俗化 10-13 三、 敦煌佛教願文的類型和文學表現手法 13-32 (一) 佛教禮儀願文 15-22 (二) 佛教修持願文 22-28 (三) 佛教祈福禳災願文 28-29 (四) 佛教喪葬願文 29-30 (五) 綜合類願文 30-32 四、 敦煌佛教願文來源考 32-38 (一) 佛教偈語文學的直接影響 32-35 (二) 漢譯佛經與中國傳統詩文語言的密切結合 35-37 (三) 中國傳統的碑文、銘文、贊文、祭文等的宗教化運用 37-38 參考文獻 38-40 後記 40 |
| 點閱次數 | 724 |
| 建檔日期 | 2008.07.09 |
| 更新日期 | 2015.12.24 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
