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| 論蘇軾的佛教思想及其詩詞中的般若空意識=On Sushi's Buddhist Theories and the "Empty" in His Poets | ||
| 作者 | 劉麗娟 |
|---|---|
| 出版日期 | 2007.01.31 |
| 出版者 | 東北師範大學=Northeast Normal University |
| 出版者網址 | http://www.nenu.edu.cn/ |
| 出版地 | 吉林, 中國 [Jilin, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 東北師範大學 |
| 系所名稱 | 中國古代文學 |
| 指導教授 | 周奇文 |
| 畢業年度 | 2006 |
| 關鍵詞 | 人生苦痛=life joury; 空幻=empty; 如夢=dream; 禪悅=Buddhism happiness; 曠達=widen style |
| 摘要 | 蘇軾,這位李太白式的天才人物,這位運途多舛的文化豪杰。一生幾起幾落,卻仍能吟嘯高歌、灑脫率真。這得益于他生來隨緣自適的性格,更得益于他對佛教的終生浸潤,而最終以禪宗思想為基礎的人生哲學構成了他曠達的風格與超越的情懷。但他以僧為友不念佛,以禪喻詩不執空,以般若大智慧調和了儒釋道三家教義融入實用,不汲汲于功名,亦不戚戚于得失。“人生如夢”的空幻沒有使他走向枯槁與死寂,反而使他以更達觀的心態對待榮辱沉浮、世情百態,人間萬物在他胸中了無差別,是徹悟了“泯生死”、“齊榮辱”、“物我一如”的佛家真義。從而在現實與理念的矛盾、生命本真與社會關系的對立中,踏出了一條“也無風雨也無晴”的瀟灑之路。而對佛教的自幼濡染,早年就形成了蘇軾文學創作中不自覺的禪味吟詠,其詩詞文章無不有菩提靈光閃爍其中。盡管暗夜如磐,盡管風雨如晦,盡管嘴里咀嚼著苦澀,但于蘇軾,生命卻仍然可以精彩,精彩到九百年來教人書寫不盡。 Su Shi, the genius characters just like Li Bai, the transit unfortunate civilization hero. For several ups and downs, still can sing, clear and Yin xiao. Thanks to his born revel adaptive nature, more benefit to him of Buddhist life infiltration, and eventually to Zen thought for the basic philosophy of life formed his bold and unrestrained style and feelings beyond. But he to monk friends not the Scriptures, to Zen poetry not hold empty, to Prajna Nianye clever compromise between Confucianism, Buddhism and Taoism doctrine into the application, not engrossed to fame, also not worried to off. "Dream life" unreal Didn't make him to withered and died in silence, but to make him look at the ups and downs of honor and disgrace, the attitudes of the world situation with more Dabuya mentality. This world all things no difference in his chest, is to get a thorough understanding of the "obliterate birth" and "death", "honor", as "Buddhism true meaning. Thus the actual and the concept of conflict, confrontation between the life essence and the social relations, stepped out of the road to a "no rain and no clear" cheesy. And the Buddhism ruran since childhood, early constitute the Su Shi's literary creation is not spontaneous Zen chant, articles and poetry, all without exception have Bodhi aura shining medium. Although the night as, although fengyuruhui, although the mouth taste the sweet, but by Su Shi, life is still outstanding, excellent to 900 years to teach writing endless. |
| 目次 | 中文摘要 4-5 英文摘要 5 引言 7-8 一、蘇軾與佛教 8-20 （一） 北宋禪悅之風對文人的影響 8-11 （二） 蘇軾與佛教的淵源及其與佛教徒的交往 11-14 （三） “烏台詩案”與蘇軾儒、禪思想的遞變 14-20 二、蘇軾的佛禪思想與詩詞 20-28 （一） 蘇軾的佛教思想特徵 20-22 （二） 蘇軾詩詞中“人生如夢”的般若空觀 22-28 結語 28-29 參考文獻 29-30 致謝 30 |
| 點閱次數 | 412 |
| 建檔日期 | 2008.07.09 |
| 更新日期 | 2015.12.24 |
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