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| 漱逸性靈空格套，雅吟一任照禪風 -- 淺論佛教因緣影響下的袁宏道的詩論 | ||
| 作者 | 王志鋼 |
|---|---|
| 出版日期 | 2004.12.15 |
| 出版者 | 遼寧師範大學=Liaoning Normal University |
| 出版者網址 | http://www.lnnu.edu.cn/ |
| 出版地 | 遼寧, 中國 [Liaoning, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 遼寧師範大學 |
| 系所名稱 | 文藝學 |
| 指導教授 | 王毅 |
| 畢業年度 | 2004 |
| 關鍵詞 | 佛教因緣; 影響; 真詩說; 詩學觀照 |
| 摘要 | 袁宏道是晚明影響過詩壇風尚的文學批駁家，一名善解般若的居士。他的釋教人緣影響了他的詩論話語的表述。本文重要商量三個成績袁宏道詩論的構成、成長遭到過哪些釋教人緣的影響，這些釋教人緣如何影響到他的詩論，受釋教人緣影響的他的詩論具有如何的特點。文中對袁宏道釋教人緣影響下的詩論停止了詩學、美學意義的簡明不雅照。袁宏道的釋教人緣包含事緣、理緣兩部門。事緣即與他樹立了互文關係的國是、平易近生和詩壇風尚。理緣即與他樹立了互文關係的心學、梵學。他的梵學思想與他的詩學思想同構。 “人皆可成佛”的理念化為他的“人皆可成為詩人、皆可寫出可傳之詩”的信心，亦促進了他的“作風即人”的作風論的構成。成佛所需的心態之一無妄真心影響到他的“真詩說”(創作論、鑑賞論、文學成長論)。與學佛、作佛所需的平凡心這同心專心態相照應，他提出了作詩的平凡心的成績。他以為學佛的辦法是“去理遊事、悟修聯合”。這轉化生成為他的“師法天然”的創作辦法論與才學應兼重的詩人本質養成論。他的詩論是隨其梵學理念的成長而變更的。 Yuan Hongdao is the late Ming Dynasty influenced the literary poetry Fashion Critic, a good solution to the Buddhist prajna. His popularity of Buddhism influenced his poetic discourse. This paper discuss three important components, growth performance of Yuan Hongdao's poetics by which the popularity of Buddhism, Buddhism and how these affect his popularity in his poetics, poetry by Buddhism has the characteristics of how to influence people. Yuan Hongdao under the influence of Buddhism on poetics popularity in this paper a brief poetics and aesthetic significance of indecent photos. Yuan Hongdao's popularity margin, Buddhism contains margin of two sector. What happened and he set up the intertextual relationship between the country and the livelihood of the people and poetry fashion. And he set up science which the intertextual relationship between psychology and buddhism. His thoughts and his poetics of Brahma isomorphism. "Everyone can achieve" his idea of "everyone can become a poet, can write down the poem" which also promoted his confidence, "style is man" style theory. Buddha required one state of mind not really affect his "true poetry" (on the creation and appreciation of literature and development). And, as ordinary buddhist buddha for this special mentality concentric coordinate, he proposed the ordinary poetry achievement. He thought the Buddhist way is "to swim, to repair the joint". This transformation as his "nature" Creation Methodology and scholarship should develop on the essence and poet. With the philosophy of his poetics is Brahman grow and change. |
| 目次 | 中文摘要 4 第一部分袁宏道其人、其世、其事:社會哲學宗教詩壇 4-8 一、 國事、民生、詩壇--袁宏道詩論形成、發展的事緣 6-7 二、 心學、佛學--袁宏道詩論形成、發展的理緣 7-8 第二部分 佛教因緣影響下的詩論 8-21 一、 理念篇:從“人皆有佛性,皆可成佛”到“人皆可成為詩人,皆可寫出傳世之詩” 8-10 (一) “人皆有佛性,皆可成佛” 8-9 (二) “人人皆可成為詩人,皆可寫出可傳之詩” 9 (三) “風格即人”的風格學 9-10 (四) 對袁宏道“人人皆可為詩人”信念的評價 10 二、 心態篇 10-15 (一) 無妄真心與“真詩說” 10-14 1 、無妄真心 10-11 2 、“真詩說” 11-14 (二) 平常心 14-15 1 、學佛、作佛的平常心 14-15 2 、學詩、作詩的平常心 15 三、 方法篇 15-21 (一) 去理遊事 16-17 1 、作佛方法的“去理遊事” 16 2 、作詩方法的“去理遊事” 16-17 (二) 悟修結合 17-21 1 、悟與“真詩說” 17-19 2 、作佛方法的悟修結合與學才兼重的作詩主張 19-21 3 、其它 21 結論 21-22 英文摘要 22 註釋 23-32 參考文獻 32-34 |
| 點閱次數 | 257 |
| 建檔日期 | 2008.07.09 |
| 更新日期 | 2015.12.23 |
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