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| 見月讀體律師的律學思想研究=A Study on the Vinaya Teaching of Preceptor Jianyue Douti | ||
| 作者 | 楊昌諧 |
|---|---|
| 出版日期 | 2005.10.17 |
| 出版者 | 四川大學=Sichuan University |
| 出版者網址 | http://www.scu.edu.cn/ |
| 出版地 | 四川, 中國 [Sichuan, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 四川大學 |
| 系所名稱 | 宗教學 |
| 指導教授 | 陳兵 |
| 畢業年度 | 2005 |
| 關鍵詞 | 見月=Jianyue; 律宗=Vinaya School; 律學思想=Vinaya teaching; 傳戒=Precept transmission; 叢林興革=Reformation of monastic discipline |
| 摘要 | 本論文名為“見月讀體律師的律學思惟研討”。見月是明末清初重興律宗的大師，被尊為律宗千華派二祖。他依三昧律師受具足戒後，即陪侍三昧傳戒諸方，並開端瀏覽律藏，後繼主寶西嶽隆昌寺法席。見月平生以宏揚戒律為任務，本身禀性正派，規過無隱，生平行事，依佛制律，如法嚴持。其戒律思惟具融通特點，並確定了戒律的神聖性、及其對僧眾的主要性；於傳戒上，依律藏樹立布薩、傳戒正範、改定法典，使後世學者知所遵行，不墮不法，並樹立石戒壇，垂範後世，成為各方的榜樣；於森林興革上亦獲得相當的成就，他以戒律為基本，起首樹立規制，剷除弊病，其次以謹遵佛製而行事，後繼之以扶植道場，為世界森林創建風儀，隆昌寺被譽為“世界第一戒壇”，是明末清初時勝利改造森林的範例。本文構造，除第一章緒論，第五章結語外，重要內在為第二章時期配景。一種思惟的發生一定有令其發生的配景身分，這傍邊時期年夜情況的影響當是極其主要的一環，欲商量見月律師的律學思惟，領先對其所處時期有所熟悉。本章分二節作時期配景的闡述，第一節闡述佛陀制戒之本懷與中國戒律的弘傳，解釋釋教戒律的構成和佛陀制戒的目標和佛法傳到中國後，戒律在中國弘傳的概略。第二節商量明末釋教情況與戒律的弘傳，明末時代當局宗教政策的掉當，使得釋教森林面對偉大的窘境，而僧眾疏忽戒律成為廣泛的景象；面臨森林的窳敗近況，湧現一批努力於攙扶律學的梵學年夜家，為宏揚戒律而盡力不懈，令釋教律學再呈一派新氣候。第三章見月律師的生平業績及其著作。從見月律師之業績，讓我們曉得見月性情堅毅剛烈，平生的操履，為護處死，不畏艱苦，行事軌儀，皆本律制；扶植寶西嶽道場，首創弘戒基業，成為世界森林風儀之地點。見月亦為先人留下很多的著作，這些著作多為律學的著作，可見其律學方面的造詣。 This paper called "see law thought research body lawyer read". In late Ming and early Qing Chong Xing lvzong master, known as lvzong thousand huapai second. According to his lawyer by samadhi Sangha, which accompanies the initiation of samadhi and start browsing, Vinaya, succeeding Lord Bao Xiyue of Longchang Temple law seats. See life to carry forward the precepts for the task itself, temperament is decent, they had no hidden life matters, such as the Buddha law system, strict law to. The discipline thought out financing characteristics, and to determine the precepts of the divine, and the monks mainly; in the initiation, according to law, establish the uposatha fan, change initiation is the code, later scholars know do not fall, illegal, and set up a stone altar, an example later, become the party for example; the forest reform also obtained considerable achievements, he is the basic discipline, first set up regulation, to eradicate the ills, followed by compliance with Buddha and the subsequent act, so as to help create the world forest temple, Fengyi Longchang temple, known as the "world's first altar", is an example of successful reform of the forest in the late Ming Dynasty when in the early Qing dynasty. This paper constructs, in addition to the first chapter introduction, the fifth chapter is the conclusion, the important internal for the second chapter of the times. A mind must have happened to make it happen with King status, influence the environment when the period sideways is extremely important, to discuss the law thoughts of lawyers may see, leading to the period somewhat familiar with. This chapter is divided into two sections for the period of the background paper, the first section discusses the precepts of the Buddha with the precepts of the Dharma and China, explain the precepts of the Buddha and Buddhism constitute of the precepts and Buddhism spread to the target Chinese, China Philip pass in the compendium of discipline. The second section discuss the situation with the precepts of the Buddhist dharma in the late Ming era of religious policy when authorities off, the face of the great forest Buddhist monks dilemma, and neglect the precepts of a wide range of vision; facing the current situation of forest covers, the emergence of a number of efforts to help the Vatican to learn the law, discipline and hard to promote to release, Fiqh again showed a new climate. The third chapter sees the life achievement and the work of the lawyer in the month. See from the results of month lawyers, let us know in nature strong, all the exercise, care for the death, not afraid of hard work, all the rituals act, legal system construction; Bao Xiyue temple, the first ring Philip foundation, become the world forest site of manners. See also ancestors left a lot of books, these books are Chinese books, the legal attainments. |
| 目次 | 第一章 緒論 9-13 一、研究動機 9-10 二、前人研究成果 10-11 三、論文章節綱要 11-13 第二章 時代背景 13-39 第一節佛陀制戒之本懷與中國戒律的弘傳 13-21 一、佛陀制戒之本懷 13-15 二、中國戒律的弘傳 15-21 第二節明末佛教環境與戒律的弘傳 21-39 一、明末佛教環境 21-29 二、明末戒律的弘傳概況 29-39 第三章見月律師的生平事蹟及其著作 39-52 第一節 生平事蹟 39-45 第二節 著作 45-52 第四章見月律師的律學思想與實踐 52-87 第一節 見月律師的戒律思想 52-65 一、戒律思想的特色 52-57 二、戒律思想的宗旨 57-65 第二節 見月律師的傳戒貢獻 65-75 一、戒壇的成立與演變 65-69 二、見月的傳戒貢獻 69-75 第三節 見月律師對叢林的興革 75-87 一、立《共住略策》十約 76-80 二、恢復律制芳規 80-83 三、建設道場 83-87 第五章 結語 87-91 附錄 91-92 參考文獻 92-97 聲明 97-98 後記 98 |
| 點閱次數 | 528 |
| 建檔日期 | 2008.07.03 |
| 更新日期 | 2015.12.10 |
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