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| 剖析《牟子理惑論》中佛與儒、道的異同=A Contrastive Study between Buddhism and Confucianism & Taoism: A Reread of Mou Zi's Understanding of Buddhism | ||
| 作者 | 韓雷 |
|---|---|
| 出版日期 | 2007.08.29 |
| 出版者 | 西南大學=Southwest University |
| 出版者網址 | http://www.nenu.edu.cn/ |
| 出版地 | 吉林, 中國 [Jilin, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 西南大學 |
| 系所名稱 | 宗教學 |
| 指導教授 | 彭自強 |
| 畢業年度 | 2007 |
| 關鍵詞 | 《理惑論》=A Reread of Mou Zi's Understandng of Buddhism; 儒道佛=Buddhism and Confucianism & Taoism; 異同=A Contrastive Study |
| 摘要 | 《牟子理惑論》成書于東漢末年和三國時期，是中國最早的佛教論著，這篇論文集中反映了當時人們對佛教的理解以及佛教自身對佛教的理解，最先體現了由儒術獨尊到儒釋道并存這種時代精神的轉換。 本文擬系統地研究牟子是如何以佛與儒道的相同或不悖來回答當時的這些問題以及人們對佛教的責難和攻擊的，從剖析其異同進而清楚地看到當時佛教與儒道內在的沖突與調和及佛教的發展變化。本文分三章闡述：第一章論述佛教初傳中國時的情況，《理惑論》產生的時代背景；第二章具體剖析《理惑論》中佛論與儒道的異同；第三章探討《理惑論》的歷史意義及對當今社會的啟示作用。 通過對《理惑論》中佛與儒道關系的剖析，探求獲得在文化交流中各種不同文化之間碰撞融合的規律性的因素，從而為當今如何對待傳統文化與外來文化提供有益的借鑒和啟示。 The book Mou Zi s Understanding of Buddhism saw its appearance at about the end of East Han Dynasty or the beginning of the era of Three Kingdoms. It is the first of its kind which took Buddhism as its topic. Further, it largely reflects the peoples’ understanding of themselves as well as Buddhism itself and the transfer from the situation of Buddhist monopoly to that of co-existence of Confucianism, Buddhism and Taoism. This paper conducts a systematic study of how Mou Zi offered his explanation of the transfer and people’s criticism of Buddhism with the resemblance or uncontradiction to it. Through the contrast between Buddhism and Confucianism can be seen clearly the conflicts, compromise and the development of the latter. The study may offer an overview of the collision between different cultures and the reasonable factors of their mingling and the enlightenment of how we treat the traditional culture and the foreign ones.The paper includes three chapters. The first chapter is the introduction to Buddhism when it was first brought into China, and to the social background of the formation of the book, Mou Zi’s Understanding Buddhism. Chapter two is the analysis of parallels and dissimilarities between Buddhism and Confucianism & Taoism. Chapter three is mainly about the significance and the inspiration of the book to the present society. |
| 目次 | 中文摘要4-5 ABSTRACT5-6 第1章 文獻綜述6-8 第2章 緒論8-10 第3章 《理惑論》產生的時代背景10-21 3.1 佛教傳播的社會歷史條件10-13 3.1.1 東漢後期土地兼併激烈，黃巾起義和軍閥混戰引發社會嚴重動盪10-12 3.1.2 東漢末年和三國時期思想文化的變化有助於佛教的傳播12-13 3.2 佛教由完全依附於黃老神仙方術到逐漸擺脫的變化13-17 3.3 牟子其人17-21 第4章辨析《理惑論》中佛與儒、道的異同21-39 4.1 佛的來歷、形象21-24 4.2 佛教的基本教義24-29 4.3 佛教與孝道的矛盾29-32 4.4 佛教的非正統性與傳統儒家名教、禮儀的關係32-35 4.5 佛教對道家的認同與對道教的批判35-39 第5章 《理惑論》及其意義39-42 5.1 《理惑論》在歷史上的作用和意義39-40 5.2 剖析《理惑論》中佛與儒道的異同對當今社會的重要意義40-42 第6章 結論42-43 參考文獻43-46 致謝46-47 在學期間所發表的文章47 |
| 點閱次數 | 566 |
| 建檔日期 | 2008.07.03 |
| 更新日期 | 2015.12.10 |
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