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陳健民的造命思想研究=A Study on Guru C.M. Chen's Ideas of Creating Life |
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| 作者 |
段基亮
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| 出版日期 | 2007.10.19 |
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| 出版者 | 湖南師範大學 |
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| 出版地 | 湖南, 中國 [Hunan, China] |
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| 資料類型 | 博碩士論文=Thesis and Dissertation |
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| 使用語言 | 中文=Chinese |
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| 學位類別 | 碩士 |
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| 校院名稱 | 湖南師範大學 |
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| 系所名稱 | 宗教學 |
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| 指導教授 | 張懷承 |
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| 畢業年度 | 2007 |
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| 關鍵詞 | 造命=creating life; 凡夫命; 佛命; Guru C. M. Chen; Mizong |
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| 摘要 | 陳健平易近是二十世紀釋教界有名的居士。陳健平易近的造命思惟是其梵學思惟系統的焦點。他欲改革之命是凡夫命，欲培養之命是佛命。凡夫命處於人性。凡夫命的組成要素，可分為外內兩方面。內部可歸納綜合為景象、業用；外部可歸納綜合為粗脈、粗氣、物明點。從功效感化來看，凡夫命是苦楚的、無常的、無我的。佛身命指覺者。佛身命的組成要素角度也分為外內兩方面。從外層來看，分為四曼和三密。外部可歸納綜合為最細脈、最細氣（聰明氣）、聰明明點。從分類及功用角度看，陳師長教師將佛身命劃分為化身、報身、體性身，無逝世瑜伽虹光身命，他們一方面造詣了本身，一方面也將造福社會。陳健平易近以為“造”命的能够性在於六年夜緣起之色心不貳實際。它對造命的意義重要表現在生佛不貳、心身不貳、心氣不貳、男女不貳。“造”的意義在於造詣了本身、造福社會。“造”的目的分為：暇滿健全心理身命、化身、報身、體性身、無逝世瑜伽虹光身命。“造”的準繩有：全部昇引，全用在體：一時萬世，萬世一時；全理顯事，全事在理；妙用聲字適用；條貫圓融；果比特傳授的圓周停止。“造”的秘訣重要包含九種：事佛十八道、四聖緣、六年夜瑜伽法、五相成身不雅、灌頂、那洛六法、事業手印、年夜手印、七日成佛法。“造”的步調可劃分為前行（預備階段）、下三部（事部、行部、瑜伽部）、無尚密（生起次序遞次瑜加、美滿次序遞次瑜伽）和年夜美滿法。陳健平易近造命思惟的特色可歸納綜合為看重圓融和強調公道的主體性。其實際意義重要在於其立异精力對釋教改造的啟發和他處置文明危機的思惟。
Chen Jian's twentieth Century world famous Buddhist buddhism. Chen Jian's thought is the focus of the Vatican made life philosophy system. He wants to reform the life is not life, life is life for the cultivation of the buddha. In the ordinary life of humanity. Elements of ordinary life, can be divided into two aspects: internal and external. Can be summarized as scene, industry; external can be summed up as thick veins, panting, bright point. From the view of human life is the efficacy of probation, suffering, impermanence, without me. Life means enlightened buddha. Angle elements of Buddha life is also divided into two aspects: internal and external. From the outer layer, divided into four and three. The external can be summarized as the most fine pulse, the most fine gas (smart gas), clever point. From the point of view of classification and function, Mr. Chen will be Buddha life is divided into the incarnation, reported to the body, the body of the body, no death Yoga Avision of life, they hand attainments of the itself, on the one hand will also be for the benefit of society. Chen Jian's thought "made" life to the origin of the eve of the six centers is not two actual. It's important to create life in the Buddha, not two heart, not two, psychosomatic not two men and women. "Made" the significance lies in the attainment itself, the benefit society. "" objective is divided into: leisure life, psychological, body, embodiment of Sambhogakaya body, no death yoga Avision life. "Made" principle: all rise from the lead, all with in the body: eternal moment, Wanshiyishi; and obvious, the whole thing in; magical sound words apply; harmony and order; fruit a professor circumferential stop. "Made" great secret contains nine: Buddha 18, noble margin, the eve of the six Yoga method, five complementary body indecent, empowerment, six yogas of Naropa, cause fingerprints, fingerprint, seven days into Buddhism. Divided into forward (preparatory stage), three (Department, Department, yoga), Shang mi (born order recursive Yu, perfect order delivery times yoga) and the eve of the perfect law "made" pace. Chen Jian's thought of making life characteristics can be summed up as: see Rong and stressed that the main fair. Its practical significance lies in the innovative spirit of Buddhism inspired transformation and he thought civilization crisis disposal. |
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| 目次 | 封面1-2
文摘2-3
英文文摘3-5
聲明5-6
第一章引言6-9
1.1選題意義和研究動態6-7
1.2陳健民其人7-9
第二章命9-16
2.1欲改造之命 - 凡夫命10-12
2.2欲造就之命 - 佛命12-16
第三章“造”16-40
3.1從凡夫命到佛命的“造”的可能性與意義16-24
3.2目標和原則24-27
3.3法門27-36
3.4步驟36-40
第四章特點40-43
4.1圓融40-41
4.2倡導合理的主體性41-43
第五章現實意義43-47
5.1創新精神與佛教改革43-44
5.2直面文明危機，建設和諧社會44-47
結語47-48
參考文獻48-49
附錄49-50
後記50 |
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| 點閱次數 | 348 |
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| 建檔日期 | 2008.07.03 |
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| 更新日期 | 2015.12.03 |
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