 |
|
| 佛教“自度度他”的內在超越性及其現世意義=Immanent Transcendency and Contemporary Significance of Buddhist "Self Saving and Saving Others" | ||
| 作者 | 金鋒 |
|---|---|
| 出版日期 | 2007.08.29 |
| 出版者 | 貴州大學 |
| 出版者網址 | http://www.gzu.edu.cn/ |
| 出版地 | 貴州, 中國 [Guizhou, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 貴州大學 |
| 系所名稱 | 倫理學 |
| 指導教授 | 許為勤 |
| 畢業年度 | 2007 |
| 關鍵詞 | 自度度他=self saving and saving others; 無我=anatman; 六度=six paramitas; 精神修養=mental culture; 雙贏=win-win; 和諧社會=harmonious society |
| 摘要 | 現代社會中，人的最大的痛苦已經不是物質短缺所帶來的痛苦，而是精神的痛苦。生產力的發展使得競爭壓力增加，讓我們覺得活著很累，卻不知道這樣活下去的意義在哪里。意義的虛無使得人們陷入了更深層次的痛苦與煩惱之中，苦悶、彷徨、焦躁不安，失落了“精神家園”的當代人該怎樣去拯救自我?對此，佛教提出“自度度他”加以解決，它以“無我”體認“真我”，泯滅分別心，破除執著心，克服自我與他我、個體與群體、人類與自然之間的對立，而融自我于他我、群體之中，獲得終極解脫。具體來說，他要求世人身、口、意三業清凈，破除私心，常行六度：布施、持戒、忍辱、精進、禪定、般若。而其現實意義主要表現在：首先，對于個人來說，它給與迷失自我的現代人以終極關懷，使人們認識到自身存在的意義與價值，并以此提高個人的精神境界和思想道德水平；其次，對于現代市場經濟來說，它對構建和諧的企業文化有著深刻的指導意義，同時還有助于在現代商品交易中實現“雙贏”構想；最后，它有助于形成良好的社會風氣，構建和諧社會。 n ancient times, the greatest pain of people was not the pain caused by the lack of material, but the pain of energy. Productivity growth makes the competition pressure growth, let us consider living very tired, but you do not know such live where the meaning of. The meaning of the nothingness makes people falling into the deeper levels of pain and frustration, depression, wandering, restless, falling off the energy of the home, how to save themselves? In this regard, Buddhism proposed "from his" to be dealt with, it to "no I recognize" really I ", at a cost to the separation of the heart, the abolition of perseverance, overcome self and his confrontation between, individual and group, natural and human, and financial self in. And he said to me, the group has finally got rid of. Specifically, he asked all body, mouth, meaning Sanye clean, the abolition of selfishness, often six degrees: giving, precepts, patience, diligence, meditation and wisdom. And the practical significance of the important said: in the chapeau, about personally, it granted lost self, the ancient people to ultimate concern, make people aware of the meaning and value of existence itself, and in order to improve the ego's energy situation and ideological and moral level; secondly, in terms of the modern market economy, it for the construction of a harmonious corporate culture has a deep directive significance, but also help to complete the "win-win" concept in the ancient commodity business. Initially, it can to constitute a superior social fashion, to build a harmonious society. |
| 目次 | 封面 1-2 聲明 2-3 中文摘要 3-4 英文摘要 4-5 前 言 5-11 第1章無我與超越——對自我的形而上學探討 11-18 第2章 “自度度他”的實踐 18-24 2.1三業清淨 18-19 2.2勤修六度與慈悲利他 19-24 第3章“自度度他”的現實意義與作用 24-38 3.1“自度度他”與個人精神修養和日常生活 25-31 3.2自度度他與“雙贏”構想 31-36 3.2.1“自度度他”與企業管理 31-34 3.2.2“自度度他”與良性市場競爭 34-36 3.3自度度他與社會和諧 36-38 結論與反思 38-40 致謝 40-42 文獻綜述 42-46 參考文獻 46-49 附錄 49 |
| 點閱次數 | 386 |
| 建檔日期 | 2008.07.01 |
| 更新日期 | 2015.12.03 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
