 |
|
| 道宣律師與四分律研究=The Study of DaoXuan Lawyer with Four Regulations Thought | ||
| 作者 | 釋勇蓮 |
|---|---|
| 出版日期 | 2007.11.06 |
| 出版者 | 福建師範大學 |
| 出版者網址 | http://www.fjnu.edu.cn/ |
| 出版地 | 福建, 中國 [Fuchien, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 福建師範大學 |
| 系所名稱 | 古典文獻學 |
| 指導教授 | 李小榮 |
| 畢業年度 | 2007 |
| 關鍵詞 | 南山律師=Nan Shan DaoXuan; 四分律=Vinaya in Four Parts; 研究=Study |
| 摘要 | 戒律為佛法之生命，佛法住世久暫，無不以制戒攝僧而定。中國佛教千百年來綿延不絕，有賴義通大乘、被機最廣的《四分律》一系。 道宣律師是律宗的創始者，宣祖研究律典，以《四分律》為主，采用他部之長，會取諸家之說，成一部之撰述。其主要著述有“南山三大部”和“二小部”。道宣律師居終南山潛修律學，他認為《四分律》通于大乘，也最適合于中國人的機緣。因為中國歷來都是弘揚大乘的思想，所以《四分律》大弘于中國。而在中國所說的律宗，便指的是《四分律》，因為道宣律師久居終南山，所以世稱為“南山宗”，在中國這是一派獨盛。他依《四分律》及唯識法相理論為基礎，結合《法華》、《涅槃》的思想，創立了南山律學，其中對《四分律》精義的詮釋注釋和對《四分律》大乘思想的論說，如種子戒體說等，使中國的佛教戒律得以一脈相承，并且成為中國律宗的正統。 本文將從《四分律》之興起，以及道宣律師對《四分律》的弘揚，及其在佛教史上的貢獻來進行初步的探究。 It should be utterly asserted that the Buddhist discipline and rule are absolutely regarded as the duration of life of Buddhism. And that the very Vinaya through which the Buddha’s Teaching could last as long as possible. For thousand years, Buddhism in China seems to have enjoyed immortal position on account of both the Mahayana doctrine and especially the role played by the Vinaya in Four Parts or Si-fen-lv.DaoXuan (596-667) who was a famous Vinaya master and the founder of the Disciplinary School in China has systematically composed the Vinaya in Four Parts after comprehensively taking into consideration of all other Buddhist schools of thought. He assumed that the Vinaya in Four Parts had been quite common to Mahayana doctrine and extremely suitable to the Chinese mind. That is why in China Mahayana Buddhism, by and large, has been highly thought of, and the Vinaya in Four Parts has been obviously spread widely and continuously transmitted from generation to generation. And because DaoXuan lived in a monastery on Chung-nan Mountain, the Disciplinary School founded by him is sometimes called Nanshanzong. It is quite noteworthy that DaoXuan could establish this school firmly and successfully on the ground that he had carefully considered and widely referred to the doctrines of other Mahayana schools such as Vijnaptimatravada (Fa-xiang), Saddharmapundarika Sutra (Miaofalianhuajing) and Mahaparinirvana Sutra (Nie-p’an jing) and so forth. It is because of his comprehensive and systematic reference in compiling the Vinaya in Four Parts that studying and practising Vinaya in China as a whole have been carried out and transmitted ceaselessly, and that such a manner of studying Vinaya has primarily gone throughout the Chinese Disciplinary School.The thesis has basically studied the origin and the wide spread of Vinaya in Four Parts composed by Daoxuan, and mentioned a great contribution of the Disciplinary School in the historical course of development of Chinese Buddhism at large. |
| 目次 | 內容摘要3-4 ABSTRACT4-6 中文文摘6-8 目錄8-10 小引10-14 1，緣起與目的10-11 2，有關成果11-12 3，研究思路12 4，研究方向12-14 第1章概述戒律的起源及傳入中國14-26。 1.1戒律的起源14-20 1.1.1佛制戒的因緣14-17 1.1.2律藏結集的因緣17-18。 1.1.3律部的分派18-20 1.2戒律在中土的狀況20-26。 1.2.1中國僧尼受戒之始21-23。 1.2.2戒律在中土的弘傳23-24。 1.2.3律部的譯出及傳播24-26。 第2章南山律宗之立教與概要26-42。 2.1南山律宗的判教26-30。 2.1.1“判教”大意26-28。 2.1.2“化教”與“行（制）教”的判釋28-30。 2.2“南山律鈔”概要30-40。 2.2.1比丘與僧伽32-33 2.2.2比丘羯磨法33-35 2.2.3七種作法35-36 2.2.4受戒36-38 2.2.5內外資源38-39 2.2.6對施興治39-40 2.3圓滿無礙之妙戒40-42。 第3章道宣律師及“四分律”的弘傳42-59。 3.1道宣律師生平42-45 3.2南山律學著疏45-53。 3.2.1南山律宗所依經典48-49。 3.2.2關於“四分律”之依用49。 3.2.3“四分律”的分卷所依49-51。 3.2.4“四分律”之興起51-53。 3.3道宣律師對“四分律”的弘揚53-59。 第4章道宣律師在中國佛教史上的貢獻59-91。 4.1創立四科及種子戒體說59-88。 4.1.1律學的四科59-79。 4.1.1.1戒法60-64 4.1.1.2戒體64-75 4.1.1.3戒行75-77 4.1.1.4戒相77-78 4.1.1.5四科之間的關係78-79。 4.1.2南山律學的種子戒體說79-88。 4.1.2.1南山律學戒體說的大乘特色81-85。 4.1.2.2南山律學戒體說的現實意義85-88。 4.2道宣律師對中國佛教史文獻的貢獻88-91。 結語91-93 參考文獻93-95 攻讀學位期間承擔的科研任務與主要成果95-96。 後記96-98 個人簡歷98-99 |
| 點閱次數 | 743 |
| 建檔日期 | 2008.06.30 |
| 更新日期 | 2015.11.12 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
