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| 韓國佛教本土化之管窺 | ||
| 作者 | 宋征宇 |
|---|---|
| 出版日期 | 2006.10.31 |
| 出版者 | 延邊大學 |
| 出版者網址 | http://daxue.learning.sohu.com/school_detail_229.html |
| 出版地 | 吉林, 中國 [Jilin, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 延邊大學 |
| 系所名稱 | 外國哲學 |
| 指導教授 | 方浩範 |
| 畢業年度 | 2006 |
| 關鍵詞 | 韓國=Korean; 佛教=the Buddhism; 本土化=Localization; 中國=China |
| 摘要 | 釋教是韓國傳統宗教文明的主要構成部門之一，它對韓國社會的諸多方面發生了主要的影響，並在個中施展了偉大感化。體系地研討韓國釋教的傳入和成長這一外鄉化進程，關於進一步懂得韓國釋教，體會韓國文明，體悟韓平易近族精力有著深遠意義。同時，中國與韓國事鄰接的友愛國度，釋教一向是兩國文明交換的主要紐帶之一，微觀剖析韓國釋教外鄉化過程，有助於全方位掌握中韓釋教文明交換。韓國釋教外鄉化進程某種水平就是外來釋教文明與外鄉固有文明嫁接和融會的進程。本文容身於學術界現有的有關韓國釋教的研討結果基本上，以韓國釋教外鄉化過程為主線，分離以三國時代，新羅王朝時代，高麗時代，李朝時代四個主要階段加以剖析，從中歸納綜合出分歧時代的外鄉化機制及其與中國的釋教文明交換情形。本論文重要由緒論、正論、結論等三年夜部門組成。緒論部門重要引見學術界今朝對韓國釋教的研討意向，和本論文的實際起源、根本思緒和研討內容。正論部門重要觸及以下幾個方面的內容。一是釋教在韓半島外鄉化的萌芽。這一章節重要引見高句麗、百濟、新羅三國的釋教流傳情形，預示著釋教外鄉化萌芽。二是釋教在韓半島外鄉化的構成與成長。這裡重要以新羅王朝時代的釋教作為研討對象，包含其時的外鄉化配景，外鄉化構成要素，和外鄉化條件下的教宗分立和“禪門九山”的構成。三是釋教在韓半島外鄉化的黃金時期。這裡包含其時的外鄉化情況，新興釋教的代表人物知訥和高麗釋教的外鄉化特點。四是釋教在韓半島外鄉化的高潮。重要包含李朝釋教外鄉化的艱苦過程和李朝釋教外鄉化的主要表示。結論部門扼要回想和整頓本論文所觸及的內容，從整體上掌握韓國釋教外鄉化特色，進而指出論文中所存在的成績和往後進一步加以研討的課題。 Buddhism is one of the important component of Korean traditional religion culture, several aspects of Korean society occurred mainly influence, and in the medium cast great influence. To systematically research the Korean Buddhism spread and grow Waixiang the process, about further understand Korean Buddhism, experience of Korean culture. Han Pingyi understanding near national spirit has a far-reaching significance. At the same time, China and Korea are adjacent to the friendly countries, Buddhism has always been one of the bilateral cultural exchange link, the microscopic analysis of Korean Buddhism localization process, help to the full master Korean Buddhist civilization exchange. The process of a certain level is outside the local Korean Buddhism Buddhist civilization and local civilization and integration process of natural grafting. The shelter to existing academic related to Korean Buddhism research results basically, Korean Buddhism localization process as the main line, separation in the period of the Three Kingdoms, Silla Dynasty, Goryeo, the Joseon Dynasty era of four main stages analyze, from summarized in different era localization mechanism and Chinese Buddhism culture exchange. This paper consists of introduction, text, conclusion and other three departments. The introduction part introduces the academic circles currently on Korean Buddhism research intention, and the actual origin, basic train of thought and research content. The important sector following touch. One is the sprout of Buddhism in the Korean peninsula of localization. This chapter introduces important Goguryeo, Baekje, Xinluo three Buddhism spreading situation, indicates that Buddhism localization sprout. The two is in the form of Buddhism and the localization of the growth of the Korean peninsula. Important here to the Silla dynasty era Buddhist as the research object, contains the local background, indigenous elements, and indigenous under the condition of the Pope's separation and composition of "Zen Jiu Shan". Three is the golden period in the Korean Peninsula Buddhism localization. At that time the situation here includes localization, localization features representative of emerging Buddhism and Korea Buddhism chinul. The four is the localization of Buddhism in the Korean Peninsula climax. The main important and arduous process including Li Li localization of Buddhism Buddhist place of. The conclusion briefly recall and content of this thesis involves the consolidation, from the overall grasp Korean Buddhism localization characteristics, and points out the existing achievements and the future further research topic. |
| 目次 | 摘要2-3 Abstract 3-6 第一章 緒論6-10 1.1 研究現狀及其依據6-7 1.2 研究方法及其內容7-10 第二章佛教在韓半島本土化的萌芽10-15 2.1 高句麗佛教的初傳10-11 2.2 百濟佛教的傳播11-12 2.3 新羅佛教的發展12-15 第三章佛教在韓半島本土化的形成與發展15-23 3.1 新羅王朝時期佛教本土化的背景15-16 3.2 新羅佛教本土化形成要素16-17 3.3 新羅佛教本土化發展特色17-23 第四章佛教在韓半島本土化的黃金時代23-29 4.1 高麗佛教本土化環境23-24 4.2 高麗時代新興民族佛教之父—知訥24-26 4.3 高麗佛教的本土化特徵26-29 第五章佛教在韓半島本土化的低潮29-32 5.1 李朝佛教本土化的艱難歷程29-30 5.2 李朝佛教本土化的重要表現30-32 第六章 結論32-35 致謝35-36 參考文獻36-38 參考書目38-39 |
| 點閱次數 | 322 |
| 建檔日期 | 2008.06.30 |
| 更新日期 | 2015.11.20 |
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