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| 峨眉山禪宗傳播考 | ||
| 作者 | 魏如松 |
|---|---|
| 出版日期 | 2007.10.24 |
| 出版者 | 四川省社會科學院 |
| 出版者網址 | http://www.sss.net.cn/ |
| 出版地 | 四川, 中國 [Sichuan, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 四川省社會科學院 |
| 系所名稱 | 中國哲學 |
| 指導教授 | 劉長久 |
| 畢業年度 | 2007 |
| 關鍵詞 | 峨眉山=Mt. Emei's; 禪宗=Zen Buddhism; 傳播=Communication; 臨濟宗=the Linji School; 曹洞宗=the Caodong School |
| 摘要 | 峨眉山是中國佛教四大名山,是普賢菩薩應化的道場。峨眉山的佛教有一千多年的歷史,其佛教宗派以禪宗為盛,在禪宗諸派中又以臨濟宗為主。峨眉山禪宗的傳播,受到了中國歷代封建帝王的支持,同時也得到了地方官員以及文人士大夫的輔助,從而得以勃興、繁盛。本文分四個部分對峨眉山禪宗的傳播進行綜合性的分析研究。第一部分概述峨眉山成為“西南名山”的歷史背景,以及隨後成為佛教名山的形成原因。首先,悠久的文明歷史,清幽的外界環境,給道教在峨眉山的傳播提供了理想條件;其次,佛教傳入四川,繼而湧向峨眉,佛教思想的包容性以及歷代封建帝王不同的宗教政策,導致峨眉山佛教日漸興隆,道教漫漫衰微。第二部分闡釋唐朝禪宗傳入峨眉山後,禪宗不斷繁榮、壯大的情況。首先,唐朝的世局,讓禪宗拋掉了文化上的物質負累,禪宗逐步成為了中國佛教的主流;其次,唐朝末年,中原板蕩,大量的禪師來到蜀地避難,隨後禪宗在峨眉山大盛。眾多頗具造詣的禪師駐錫峨眉,使得唐末四川成為了中國佛教活動的中心之一;第三,在入駐峨眉的眾多禪師中,其嗣法承襲以臨濟宗居多,曹洞宗次之。第三部分著重敘述峨眉山禪宗隆盛的境況。首先,對宋、元、明、清時代背景有一個總體上的介紹,峨眉山的禪宗在宋代進入了全盛時期,峨眉山也一躍而成了西南地區最大的禪宗道場;其次,峨眉山禪宗隆興與歷代封建帝王、地方官員、文人雅士的支持密不可分。最後一部分,對峨眉山禪宗現狀做一系統梳理。綜觀峨眉山禪宗傳播的歷史,以臨濟宗勢力最大,曹洞宗次之,此二宗對峨眉山禪宗文化的壯大發揮了重要的作用。在峨眉山現存的二十六座寺廟中,屬於臨濟正宗的寺廟有11座,屬於臨濟岔派的寺廟有10座;屬於曹洞正宗的寺廟僅存2座,曹洞岔派則為3座。 Emei Mountains is the four famous mountains in the Chinese Buddhism, is place of enlightenment of Samantabhadra Bodhisattva. Mt. Emei’s Buddhism history has more than one thousand years, and its sects of Buddhism as is mainstream the Zen Buddhism, whose mainstream is the Linji School. Because of the support for Chinese all previous dynasties feudalism king, the magistrate as well as the intellectuals, the Mt. Emei ’s the Zen School became prosperous. This article is divided four parts to conduct the comprehensive analysis research on the transmission of Mt. Emei’s Zen Buddhism.Part one outlines the historical background in which Mt. Emei becomes " the southwest famous mountains",as well as the reason why Mt. Emei becomes the Buddhism famous mountains afterwards. Firstly, the richly historied civilization, the delicate and quiet beauty external environment, has provided the ideal condition to the Taoism in Mt. Emei’s dissemination; Next, the Buddhism spreaded to Sichuan, subsequently flowed to the Mt. Emei Buddhism thought’s subsumption as well as all different religion policies of dynasties feudalism king causes the Mt. Emei Buddhism bloomed day after day prosperity and the Taoism decline.Part two explains the fact that Zen Buddhism bloomed Mt. Emei inceasingly after the Tang Dynasty Zen Buddhism spread to Mt.Emei. Firstly, the Tang Dynasty’s situation enabled the Zen Buddhism throw the cultural burdens and become the mainstream of the Chinese Buddhism; Next, in the last years of the Tang Dynasty, many Chan masters reached Sichuan to seek asylum, then the Zen Buddhism bloomed in Mt. Emei. The arrival of accomplished Chan masters made Sichuan one of the centers of the Chinese Buddhism. Third, these Zen masters mainly inherit the Linji School, secondly the Caodong Shool.Part three deals mainly with the grand occasion of Mt. Emei Zen. First to introduce the background of the Song Yuan Ming and Qing Dynasty. Mt. Emei’s Zen Buddhism walk in the peak period. Mt. Emei also leaped into the largest Zen temples of the southwest region; Next, the Mt. Emei zen’s have to do well with the support of all previous dynasties feudalism king, the magistrate and the intellectuals.Last the part, to arrange the Mt. Emei’s Zen Buddhism present situation. Making the comprehensive view of Mt. Emei zen transmission history, Linjin school was the largest sect, secondly the Caodong Shool. In the Mt. Emei Present twenty-six temples, twenty-one temples belongs to s the Linji School, five temples belongs to s the Caodong School. |
| 目次 | 摘要2-3 ABSTRACT3-6 前言6-8 1. 選題目的6 2. 研究現狀6-7 3. 研究內容及要達到的深度7-8 第一章 禪宗流播與峨眉山8-18 1.1 西南名山峨眉山8-13 1.2 禪宗入傳四川13-18 1.2.1 禪宗初創至南宗獨盛13-16 1.2.2 禪學初入四川16-18 第二章 禪宗唐朝初傳峨眉山18-29 2.1 唐朝的世局18-19 2.2 唐末禪宗入峨眉山19-29 2.2.1 禪宗在蜀地的傳播19-21 2.2.2 唐末禪宗入峨山21-29 第三章 峨眉山禪宗的繁盛29-48 3.1 宋至清的大勢29-31 3.2 禪宗在峨眉山的傳播31-43 3.2.1 禪師弘法在峨眉31-38 3.2.2 帝王對峨眉禪宗隆興的貢獻38-43 3.3 峨眉禪宗名僧述略43-48 第四章 峨眉山禪宗現狀勘查48-57 4.1 臨濟正宗49-52 4.2 臨濟岔派52-53 4.3 曹洞正宗53-54 4.4 曹洞岔派54-57 結語57-59 參考文獻59-61 致謝61-62 個人簡歷62-63 |
| 點閱次數 | 227 |
| 建檔日期 | 2008.06.30 |
| 更新日期 | 2015.11.20 |
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