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| 佛教濟世界想研究=On the Buddhist Idea of the Relief of This Would | ||
| 作者 | 魏先斌 |
|---|---|
| 出版日期 | 2006.11.10 |
| 出版者 | 安徽大學 |
| 出版者網址 | http://www.ahu.edu.cn/ |
| 出版地 | 安徽, 中國 [Anhui, China] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 安徽大學 |
| 系所名稱 | 宗教學 |
| 指導教授 | 李霞 |
| 畢業年度 | 2006 |
| 關鍵詞 | 佛教=Buddhism; 濟世=relief; 理論=creed; 實踐=practice; 和諧=harmony |
| 摘要 | 釋教自出生之日起已有二千多年的汗青，其噴鼻火賡續，究其緣由癥結在於它的濟世思惟，此乃釋教得以生計和成長的主要根據之一。然則在人世與地獄、世俗與神聖之間須要一個彼此溝通的橋樑和紐帶，釋教濟世事業恰是知足了這個請求應運而生的。從釋教的緣起和實際看，釋教只要經由過程濟世，能力證得涅槃境地。這篇論文重要從釋教濟世思惟的實際基本、行動理論、實際意義這三個方面分離賜與闡述。釋教濟世思惟的實際基本：經由過程分析釋教魔難不雅、佛性論、善惡不雅、涅槃來提醒濟世的需要性、能夠性、行動指南和最終目的，為釋教濟世運動的順遂展開打下了堅實的基本。釋教濟世思惟的行動理論：重要闡述三學與八邪道、自利利他的好事、布施、釋教慈悲事業、人世釋教的救世運動等方面的內容，以此懂得小我離苦的正路、三十七道品與普濟群生、合適操作的修善辦法、以慈善的精力救苦救難、在實際世界積極弘法等詳細運動。個中重點研討釋教的年夜慈年夜悲、忘我無我、好處眾生、樂善好施的佛事運動和釋教教誨眾生如何能力獲得擺脫終究進入幻想境地的詳細方法辦法，一切這些濟世運動都有益於增進社會的協調與康寧。釋教濟世思惟的實際意義：這一章從以下兩個方面加以闡述。一是釋教濟世思惟與協調社會，闡釋眾生對等、利國安邦和酷愛戰爭是有關釋教濟世的世俗協調不雅的重要內容，側重闡述釋教濟世思惟為協調社會所做出的無益進獻。二是釋教人間、降生間不雅及其現代價值，探討釋教人間尋求與第一義諦和做“出世”事、圓“降生”業的辯證關係。 Buddhism since its birth, has 2000 years of history, the nasal spray fire continuously, the reason is the crux of the problem lies in it embodies the thought, the Buddhism can be survival and development is mainly based on one. However in the world and hell, secular and sacred between need a to communicate with each other the bridge and the link, Buddhist Jishi career is exactly satisfied the request arises at the historic moment. From the origin of Buddhism and Buddhist practice, as long as through the process of society, ability of nirvana. This paper from Buddhism embodies the thought of the basic theory, action theory and practical significance of the three were given and explained. Buddhism embodies the thought of the actual basic: through analysis of Buddhism tribulations indecent, Buddha nature, good and evil indecent, nirvana to remind the heir to, to, and ultimate purpose of the guide to action, as a Buddhist Jishi movement smoothly laid a solid foundation. Buddhist Jishi thought action theory: exposition Sanxue and eight heterodox, self Khalili him good, Busch, Buddhist charity, the world Buddhism salvation movement content, in order to understand the ego from bitter Zhenglu, 37 and Pujiqunsheng, appropriate operation repair good way, to charity energy helps the distressed, in the real world actively preaching, with movement. Medium and focus on the research of Buddhism of the eve of the CI big Bei, ecstasy without me, good beings, benevolent Buddhist Movement and the teachings of Buddhism beings how ability get rid finally enters the fantasy situation detailed method. All of these movements Jishi are beneficial increase social coordination and Corning. The actual meaning of Buddhism embodies the thought: this chapter expounds from the following two aspects. One is Buddhist Jishi thinking and harmonious society, sentient beings of the interpretation of equivalence, Li Guo Ampang and play war is an important content of the Buddhist Jishi secular coordination indecent, focuses on Buddhist Jishi thought to coordinate social made unhelpful contribution. Second, Buddhist world, born between indecent and its modern value, discuss Buddhist world seeking and first meaning and "birth", round "born" dialectical relationship. |
| 目次 | 引言 6-7 第一章 佛教濟世思想的理論基礎 7-21 第一節 佛教苦難觀:濟世的必要性 7-12 第二節 佛性論:濟世的可能性 12-15 第三節佛教善惡觀:濟世的行為指南 15-16 第四節 涅槃:濟世的終極目標 16-21 第二章 佛教濟世思想的行為實踐 21-39 第一節三學與八正道:個人離苦的正途 21-26 第二節 自利利他的功德 26-30 第三節布施:適宜操作的修善方法 30-31 第四節 佛教慈善事業 31-35 第五節 人間佛教的救世活動 35-39 第三章 佛教濟世思想的現實意義 39-51 第一節 佛教濟世思想與和諧社會 39-46 第二節佛教世間、出世間觀及其當代價值 46-51 結語 51-53 參考文獻 53-55 後記 55-56 攻讀學位期間發表的學術論文 56 |
| 點閱次數 | 311 |
| 建檔日期 | 2008.06.27 |
| 更新日期 | 2015.11.20 |
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