 |
|
| 論佛教與魏晉六朝文學=On Buddhism and Wei Jin and Six Dynasties' Literature | ||
| 作者 | 屈桂梅 (著)=Qu, Gui-mei (au.) |
|---|---|
| 出處題名 | 南陽師範學院學報=Journal of Nanyang Normal University |
| 卷期 | v.3 n.10 |
| 出版日期 | 2004.10 |
| 頁次 | 57 - 62 |
| 出版者 | 南陽師範學院 |
| 出版者網址 | http://www.nynu.edu.cn/ |
| 出版地 | 南陽, 中國 [Nanyang, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：南京師範大學文學院 |
| 關鍵詞 | 佛教=Buddhism; 道教=Taoism; 玄學=metaphysics; 魏晉六朝=Wei'Jin and Six Dynasties; 詩=poems; 賦=Fu; 文=prose |
| 摘要 | 佛教於漢末傳入中國之初，曾被視為方術，只是作為中國傳統道教的附庸而在民間流傳。至晉時，因談虛無，與玄學融合，廣為中土上流人士所接受。劉宋以后以至整個南朝時期，由於皇帝的喜好和大力提倡、廣開佛寺、組織大規模的講經和譯經，甚至身體力行、捨身入佛等，都使佛教在中土滋長尤甚，以致其發展遠遠超出中國本土的道教而成為中國又一大教，為中國文化的發展注入了新的因素。縱觀這一時期的佛教，其在中國的發展尚處於初期，但是，隨著佛教在中土民間的廣泛流傳，以及對上層階級甚至是皇帝所產生巨大的影響，它就必然以不可阻擋之勢滲入到文人階層的日常交往與創作活動中，而在詩、賦、文中有所表現(小說因出現較晚，此不多論)。筆者試圖從佛教與魏晉六朝文人與文學的關系這一角度來加以論述，而實際上這也正代表了佛教這一外來事物對中國文化的深層浸染和逐步征服以至最終被接受的過程。 When Buddhism was transmitted in the last phase Of Han Dynasty, it was regarded as necromancers' skills, which ever Was un-known or only learned about but wasn't believed in by people. It was spread among the people as the dependency of Taoism. Until Dong Jin Dynasty, because of talking about nihility, it was reconciled with metaphysics and widely received by high scholars, who made use of it to compromise Confucianism and Buddhism. From Liu Song Dynasty to Southern Dynasties, because many emperors strongly advocated Buddhism, generally built Buddhism temples, organized on a large scale in translating Buddhist scripture and expounding the texts of Buddhism, even practiced by themselves, gave their lives for Buddhism and so on… All the factors resulted in Buddhism growing so fast in China that it farther going beyond Chinese Taoism and at last becoming Chinese another big religious sect. Making a comprehensive survey of this period’s Buddhism, the development of it was still in a first step. But with Buddhism spread and related with high scholars’ even emperors, it inevitably was bound to infiltrate high scholars’ usual acquaintance and writing, which was expressed in poems, fu and prose. Here writer try to argue Buddhism’s transmission and Wei Jin and Six Dynasties’ high scholars and literature with it. (Because novels come into later, we don’t talk about it.) In fact, this represented the process of Buddhism infusing and conquering on Chinese culture and in the end being received. |
| 目次 | 一、中國文化對佛教的認同和吸收 57 二、魏晉六朝文學中的佛教要旨 58 |
| ISSN | 16716132 (P) |
| 點閱次數 | 871 |
| 建檔日期 | 2008.05.05 |
| 更新日期 | 2020.04.08 |
建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果，IE不支援本檢索系統。
