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| 佛教修持學 -- 三十七道品 | ||
| 作者 | Anuruddha, Kakkapalliye |
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| 出版日期 | 2002 |
| 出版者 | 志蓮淨苑文化部;夜書院 |
| 出版地 | 九龍, 香港, 中國 [Kowloon, Hong Kong, China] |
| 資料類型 | 電影片及錄影資料=Audiovisual |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 菩提達摩=菩提達磨=達摩=達磨=Bodhidharma; 修持; 阿毘達磨=論藏=Abhidhamma Pitaka=Abhidharma Pitaka; 佛教修持; 佛教; 佛; 四念住=四念處=Satipatthana; 三十七道品=Bodhyavga=Bodhipakkhiya; 八聖道=八正道=八支正道=八聖道分=The Noble Eightfold Path=aryamarga=ariya-atthangika-magga |
| 摘要 | 佛教著重修持，三十七道品（或稱為三十七菩提分）是實修方面的義理，使人能在日常生活之中培養出智慧與德行，因而深化人生及帶來社會安寧。三十七道品詳細地分析覺悟的道路，在後期的佛教典籍裏，也有一些是對法義作詳細分析的。有些學者認為，阿毘達磨的義理是在三十七道品的基礎上建立的，這兩同是詳釋法義及開示智慧的道路，而三十七道品是以四念處、四正勤、四神足、五根、五力、七覺支、八正道等來詳釋法義及開示智慧的道路。本課程能使學員對三十七道品月一個概括的認識，而且理論及實踐雙方面都論及。學員能運用這些法義，在日常生活之中來培養智慧與德行。課程中主要依據的典籍有：《中部》中的《念處經》和《七車經》；《相應部》中的《念處相應》、《正勤相應》、《神足相應》、《根相應》、《覺支相應》和《道相應》；《清淨相論》等。=Buddhism is generally designated as a gradual course of training (anupubbasikkh?) which is to be cultivated in daily life the thirty seven factors of enlightenment which, by definition are practical, play a vital role in this course. They put more and more emphasis on the discipline in human life in the field of morality and wisdom. It is hoped that by practicing thirty seven factors of enlightenment individual life is purified and human society becomes peaceful. The classification of Buddhas teaching into thirty seven factors of enlightenment can be seen at the latter part of the historical development of Buddhist literature. They have some affinity with the Abhidhamma philosophy as both are dealing with mental and physical phenomena (Dhammas). It is believed that the main concern of abhidhamma philosophy is to pave the way for the cultivation of wisdom which is the purifying force, according to Buddh?s teaching, However, the thirty seven factors of enlightenment explain such basic concepts of Buddhism as mindfulness right striving, psychic powers, five faculties, five spiritual powers, seven limbs of enlightenment and noble eightfold path. This course of lectures has been dsigned to give the students of Buddhism a general understanding of all these concepts enabling them to apply the knowledge acquired thereby in their dailiy life and to have a discipline in the field f morality and wisdom (S“la-Pa––?). What is emphasized in these lectures is not only the theories of Buddhism but the practice as well. The theory without practice is meaningless, and the practice without a theory is blind. The lectures will be based specially on the following: Satipa h?na sutta, Rathavin’ta sutta of the Majjhima nik?ya; the sutras collected into Satipa h?na saμyutta, Sammappadh?na saμyutta, Iddhip?da saμyutta, Indriya saμyutta, Bojjhaμga saμyutta and Magga saμyutta of the Saμyuttanik?ya and the Path of Purification. 堂數：共26講 |
| 點閱次數 | 883 |
| 建檔日期 | 2008.04.17 |
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