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| 略論明末清初禪悅之風對文人與文學的影響=The Prevailing Custom of Buddhism Influenced Scholars and Literature | ||
| 作者 | 王星 (著)=Wang, Xing (au.) |
|---|---|
| 出處題名 | 武漢工程大學學報=Journal of Wuhan Institute of Technology |
| 卷期 | n.5 |
| 出版日期 | 2006 |
| 頁次 | 67 - 69 |
| 出版者 | 武漢化工學院 |
| 出版者網址 | http://xuebao.wit.edu.cn/ |
| 出版地 | 武漢, 中國 [Wuhan, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者簡介: 王星(1972 ) , 男, 湖北武漢人, 講師, 碩士。研究方向: 中國古代文學。 |
| 關鍵詞 | 明末清初禪悅之風=the prevailing of Buddhism; 晚明清初文人與文學=the scholars and literature of the end of Ming and beginning of Qing dynasty; 禪悟解脫=mukti; 成熟的悲劇理論=mature tragedy theory |
| 摘要 | 明末清初的佛學走向經歷了一個由狂禪派的激進到禪凈雙修的退守過程,最終淪為清統治者鞏固政權的工具。禪悅之風對晚明清初文人與文學的影響主要表現在關注自我、異端大開、走向空無三個方面,直接影響到當時戲劇、小說禪悟解脫的結尾方式,進而催生出中國古代成熟的悲劇理論。 This thesis studied the process of Buddhism during the end of Ming and beginning of Qing dynasty which developed from the radical and fanatical Buddhism to the deep meditation and practice Buddhism which was controled as a dominant tool by the Qing rulers.The pursuit of Buddhism influenced the scholars and literature of that age through three aspects: the selfsolicitude, the spread of unorthodox opinions,the trend of prevailing of nihility. Forthermore,it influenced directly the endingstyle of the dramas and novels and expedited the born of the mature tragedy theory in ancient China. |
| ISSN | 10044736 (P); 10044736 (E) |
| 點閱次數 | 548 |
| 建檔日期 | 2008.04.09 |
| 更新日期 | 2020.03.20 |
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