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| 釋智旭及其《閱藏知津》之研究=The Research on “Yeol Jang Ji Jin” and Its Author-Shi,Zhi-Xu | ||
| 作者 | 黃怡婷 (撰)=Huang, Yi-ting (compose) |
|---|---|
| 出版日期 | 2005 |
| 頁次 | 205 |
| 出版者 | 華梵大學東方人文思想研究所 |
| 出版者網址 | http://oh.hfu.edu.tw/main.php |
| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 華梵大學 |
| 系所名稱 | 東方人文思想研究所 |
| 指導教授 | 何廣棪 |
| 畢業年度 | 93 |
| 關鍵詞 | 智旭; 閱藏知津; 南藏; 北藏; 大明釋教彙目義門; 佛典解題目錄 |
| 摘要 | 曉雲導師倡導「儒佛會通」！儒學是一般學者較容易接觸，且是較熟悉的；對於浩瀚好比喜瑪拉雅山之佛學經典，有人懂一經，有人懂一部，但是大多數學者皆只約略知道一些皮毛。儒佛如何會通？首要之事便是依靠「目錄」了。書目好像地圖、海圖、導航圖，是書目工作者在書海中檢索文獻，為讀者服務的指南計。有了導航圖，便能開始啟航，但少了羅盤，有可能迷路，亦有可能花費終生心力才到達目的地。書目解題乃經典之羅盤，是到達目的地最快最明確的法寶。明．智旭《閱藏知津》，乃佛典書目之羅盤。撰作於明末、清初。智旭旁參前人經錄，再佐以一己閱藏之心得，歷時二十春秋完成此書。智旭不僅是佛學重要大師，《閱藏知津》於佛教目錄學史上，更佔有極重要之學術地位。以下分章略述之： 第一章 從序論揭開序幕。第二章 想要了解《閱藏知津》，不能不先認識釋智旭。對作者之時代、生平、及其它著作，作簡單說明。第三章 從目錄學角度切入，對《閱藏知津》之內容、撰作體例、及解題特色等幾項作分析研究。第四章 檢核《閱藏知津》著錄之資料，如佛典譯撰者及其年代，經典題名、卷數，以及標註之南、北藏函號等是否正確，依節詳為考述之。第五章 目錄學之功用，不外乎「考鏡源流」，擬對《閱藏知津》之源一一探討，先對眾經目錄作了解，再對解題目錄作論述，並相互比較；對《閱藏知津》之流，逐一分析其影響價值，以及此書應有之學術地位。第六章 結語。附錄一 《閱藏知津》經典題名、南北藏函號、特殊符號及《永樂南藏》、《永樂北藏》函號等綜合比較表。 Ven. Hiu Wan, the founder of Huafan University, advocated the “Communication between Confucianism and Buddhism.” Confucianism is a doctrine that seems easy to come by and familiar to the academic circle, while Buddhism scriptures are as unfathomable as the Himalayas and as immense as the ocean. Some scholars may understand a sutra and others may know a volume, while most scholars only learned the superficial. How can Confucianism communicate with Buddhism? The first importance lies in “bibliography.” Bibliography is just like a map, a sea chart, or a navigation chart, which functions as a compass that assists bibliographer in retrieving historical documents and providing service to readers. One may set sail with the help of navigation chart, but without a compass, one may either get lost or exhaust one’s mental and physical efforts to reach the destination. Bibliography is the compass for the classics, and the definite magic key to reaching destination. The “Yeol Jang Ji Jin” written by Zhi-xu during the last years of the Ming Dynasty and first years of the Ching Dynasty is the compass for Buddhist scripture bibliography. Zhi-xu recorded his own understanding and discovery of Pali Canon supplemented by findings of predecessors and it took him twenty years to complete this book. Not only Zhi-xu is one of the greatest masters in Buddhism, his “Yeol Jang Ji Jin” possesses a prominent position in the academic world. The thesis includes the following chapters: Chapter 1 Introduction Chapter 2 A brief introduction of the author, Zhi-xu, including the times he lived, his lives, and other writings of his, as the background information of “Yeol Jang Ji Jin.” Chapter 3 Analysis and study of the content, style, and bibliographic characteristics of “Yeol Jang Ji Jin” from a bibliographic point of view. Chapter 4 A check-up of data recorded in “Yeol Jang Ji Jin,” such as translators of Buddhism sutras and their times, names and volumes of scriptures, and correctness of annotations and volume Nos. of South and North collections of Pali Canon to be examined by sections. Chapter 5 The function of bibliography is to study the origin and development of schools and ideas. This study explores various origins of “Yeol Jang Ji Jin” first, via the table of contents of all sutras, followed by discussion on the contents of bibliography. Comparison between each other will also be made. Second is to analyze the development of “Yeol Jang Ji Jin” in order to understand its value and impact as well as its academic position. Chapter 6 Conclusions Appendix 1 Names of sutras in “Yeol Jang Ji Jin,” Volume Nos., A comprehensive comparison chart in special symbols and volume Nos. of Yong Le South Collection and Yong Le North Collection of Pali Canon. |
| 目次 | 第一章 序論 001 第一節 研究動機 003 第二節 研究方法 007 第三節 前人研究成果 010 第二章 智旭之生平及著作 015 第一節 智旭之時代 015 第二節 智旭之生平 021 第三節 智旭其它著作 028 第三章《閱藏知津》內容與撰作特色 041 第一節《閱藏知津》內容範圍 041 第二節《閱藏知津》撰作體例 058 第三節《閱藏知津》解題特色 076 第四章《閱藏知津》糾誤 089 第一節《閱藏知津》解題之誤 090 第二節《閱藏知津》經典題名與巧譯、重譯之誤 105 第三節《閱藏知津》函號與永樂南北藏函號之誤 118 第五章 中國佛典目錄之發展及《閱藏知津》之成就與影響 139 第一節 眾經目錄之發展 141 第二節 解題目錄之發展 166 第三節《閱藏知津》之成就與影響 184 第六章 結論 192 參考書目 197 附錄一 |
| 點閱次數 | 380 |
| 建檔日期 | 2007.11.22 |
| 更新日期 | 2016.08.17 |
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