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| 出世與入世的生命實踐 -- 佛光山僧眾的生命經驗=Sur-mundane and Worldly Fulfillment of Life | ||
| 作者 | 鄒秉芳 (著)=Tsou, Christina (au.) |
|---|---|
| 出版日期 | 2006 |
| 頁次 | 106 |
| 出版者 | 佛光大學生命學研究所 |
| 出版者網址 | http://www.fgu.edu.tw/~soma/ |
| 出版地 | 宜蘭縣, 臺灣 [I-lan hsien, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 中文=Chinese |
| 學位類別 | 碩士 |
| 校院名稱 | 佛光人文社會學院 |
| 系所名稱 | 生命學研究所 |
| 指導教授 | 翁玲玲 |
| 畢業年度 | 94 |
| 關鍵詞 | 佛光僧團=Fo Guang Monastic Order; 出家法師=Buddhist Monastic; 出世=Sur-mundane; 入世=Worldly; 生命的實踐=Realization of Life; 生命的意義=Meaning of life; 生命的品質=Quality of life; 生命的價值=Value of life; 理念型=Ideal type |
| 摘要 | 本研究目的在於探討出家法師在出世與入世之間如何轉化並由此取得何等之生命意義。以文獻資料、參與觀察以及田野訪談為主要研究方法，本文探討當佛教出世思想融入於佛光山僧團所從事的弘法事業時，處於教團核心的出家法師們如何實踐生命。 本研究分為兩個主要的部份進行。第二章是以文獻考察探索臨濟禪宗傳承之佛光僧團的思想源流，由佛陀本人的生命及佛教最初的教團生活來探索初期佛教僧團的精神，由中國禪宗生命的實踐以及叢林的制度來探討中國僧團的內容，並歸納出世修行的理念基礎。 第二個部份則先由相關文獻和參與觀察考察佛光僧團的精神及制度。主要目的在於對照佛光山的宗風、佛光人的工作信條、行事規範、門規、理念及精神與第二章所提到的基本教義、僧團規範及叢林清規之關係。我們看到了佛教的基本教義為佛光僧團之重要基礎。此外，佛光僧團制度具有提升僧人生命品質的功能，我們發現，生命品質是一種心靈的品質，透過工作信條及宗風門規的落實與實踐，不但淨化三業，養成無我觀，以成就團體為使命。 田野的下一個部分則是以研究者的參與觀察及21位僧臘介於15~40年間的佛光山僧團成員之出家經驗中來分析佛陀的精神、僧團的理念如何影響僧團成員生命之養成與實踐。 我們發現佛光山僧伽人才的養成是歷經千錘百鍊的艱辛過程，更是多元化的終身教育過程。 經由在大眾中的制律生活、忙碌工作，報導人對人生真理產生深刻的體會，並以此來培養生命的韌性。 此外，由報導人回應的分析中，我們發現，菩提心是加入佛教組織的動機，也是貫穿於出家人生命中，突破難關、了解真理的最大動力。 於結論，我們歸納出世的生命意義在於弘揚佛法，挫折的轉化為提昇生命品質的動力，而生命的價值則在於跟隨人間佛教的思想、僧團簡樸的原始精神、宗門以眾為我的弘法規劃、以付出為富有。因此，出世與入世生命的實踐是在出世與入世的差異中，揣摩中道的融合，得到提起放下的自在，在與社會密切接觸的同時，以正面的心念看待所有的事件，以快速的自覺，修正自己的錯誤，便能在三學與三慧的修行總綱下生活、實踐，進而體證佛陀的生命真理。 Aim of this research is to understand how Buddhist monastic transform from secular life to monastic life and the meaning of life gained in the process. Literature search, participatory observation and field interviews are the three research methods employed to study how sur-mundane mindset influence the cultivation and fulfillment of Fo Guang monastic. This research is divided into two parts：literature search and field study. Chapter two explores the philosophical origin of Fo Guang Shan Monastic Order. As it is of Lin-Chi Zen Lineage, this can be achieved from the understanding of life of the Buddha and the first Sangha, together with Chinese Zen Practice and the respective monastic system. From the information we gathered, we generalized three ideal types as the basis of Chinese Monastic practice. Second part of the research, firstly employs literature search and participatory research to understand the spirit and systems in Fo Guang Monastic Order. We compared the sectarian mode、work ethics、standards of conduct、disciplinary standards of FGS, spirit, ideal of a Fo Guang Buddhists and FGS’s contribution to society, the decision making machine, administration structure, personnel policies and economic policies of FGS monastic order, with the basic teachings of the Buddha and the ideals of the traditional Ch’an forest monasteries in China. We witnessed that these basic Buddhist teachings form important theoretical foundations of Fo Guang Monastic Order. In addition, we realize quality of life is the quality of our soul and from the realization and practice of work ethics and disciplinary standards, monastic not only purify karma but also cultivate the mentality of selflessness and having the success of the organization as their mission in life. Next part of our field work is researcher’s participation in the monastery and the experience reported by 21 FGS monastic members with 20 to 40 year monastic experience. From the results of this field work, in chapter 4 of this thesis, we analyzed how the spirit of the Buddha and ideals of the sangha affect the cultivation and fulfillment of its member’s lives. We found that the cultivation of a FGS monastic requires a long maturation period with countless life challenges; moreover, it is a life-long multidimensional education process. The interviewees in this research experienced the virtue of life and developed tenacity through discipline in their lives and work in dharma preaching. In addition, the analysis of their responses revealed that a selfless service-oriented bodhi citta is at the heart of FGS monastic life experience. In conclusion， a sur-mundane meaning of life is to propagate dharma, the motivation to improve quality of life should come out of transforming life challenges and the value of life lies in following the humanistic Buddhist thought, austerity of the first sanga, sectarian plan of seeing the community as oneself and enriching life with consistent giving. Therefore, sur-mundane and worldly realization of life is to see for the merge of these two life perceptions in mid-path so that between picki |
| 點閱次數 | 641 |
| 建檔日期 | 2007.07.31 |
| 更新日期 | 2015.06.15 |
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