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| Idealism and Yogacara Buddhism | ||
| 作者 | Trivedi, Saam |
|---|---|
| 出處題名 | Asian Philosophy: An International Journal of the Philosophical Traditions of the East |
| 卷期 | v.15 n.3 |
| 出版日期 | 2005 |
| 頁次 | 231 - 246 |
| 出版者 | Routledge |
| 出版者網址 | https://www.routledge.com/ |
| 出版地 | Abingdon, UK [阿賓登, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | 慈恩宗=法相唯識宗=法相宗=Yogacara Buddhism; idealism; philosophy; religions; surrealism; Yogacara |
| 摘要 | Over the last several years, there has been a growing controversy about whether Yogacara Buddhism can be said to be idealist in some sense, as used to be commonly thought by earlier scholars. In this paper, I first clarify the different senses of idealism that might be pertinent to the debate. I then focus on some of the works of Vasubandhu, limiting myself to his Vimsatika, Trimsika, and Trisvabhavanirdesa. I argue that classical Yogacara Buddhism, at least as found in these works of Vasubandhu, is closer to epistemic rather than metaphysical idealism or absolute idealism, as I understand these. However, there are undoubtedly some important differences between Vasubandhu's Yogacara and Western epistemic idealism that cast doubt on the idea that Yogacara is simply to be lumped together with Western epistemic idealism. |
| ISSN | 09552367 (P); 14692961 (E) |
| 點閱次數 | 733 |
| 建檔日期 | 2006.09.12 |
| 更新日期 | 2019.11.11 |
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