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| On Seeing the Generative Possibilities Of Dalit Neo‐Buddhist Thought | ||
| 作者 | Verran, Helen |
|---|---|
| 出處題名 | Social Epistemology |
| 卷期 | v.19 n.1 |
| 出版日期 | 2005 |
| 頁次 | 33 - 48 |
| 出版者 | Taylor & Francis |
| 出版地 | Abingdon, UK [阿賓登, 英國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | English; India; Iconoclasm; Secular; Ontology; Neo-Buddhist; Science Wars; Hindu fundamentalism; Metaphysics; ethnology; metaphysics; religion; civilization; dalits; 佛教人物=Buddhist |
| 摘要 | Nanda’s irresponsible book carelessly prescribes for the U.S a return to Cold‐War science politics; and for India, nothing less than a cultural revolution which would install science as the arbiter. She sees this as smashing the backwards looking metaphysics of Hindu thought. I argue that her iconoclasm carries with it a purist fetishism deriving from science’s denied metaphysics. The metaphysics embedded in Nanda’s secularist critique is no more innocent than that she wishes to smash, yet being denied is more tricky to deal with. I claim Nanda’s book is irresponsible both in the context of India’s contesting social imaginaries, but also in the USA where she seeks to intervene in the so‐called science wars. Taking seriously the neo‐Buddhist Dalit resistance waged by those occupying the lowest rungs of the Hindu caste system, as Nanda prescribes, requires a refusal of metaphysics and positivist thought generally. Being unaware of the metaphysical ladeness of her critique, the ontological move that is necessary to achieve a shift to generative mode of thought that characterises Dalit Buddhism is invisible to Nanda. |
| ISSN | 02691728 |
| 點閱次數 | 209 |
| 建檔日期 | 2006.09.12 |
| 更新日期 | 2020.02.27 |
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