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| Philosophy of mind in the Yogacara Buddhist idealistic school | ||
| 作者 | Dragonetti, C. ; Tola, F. |
|---|---|
| 出處題名 | History of Psychiatry |
| 卷期 | v.16 n.4 |
| 出版日期 | 2005 |
| 頁次 | 453 - 465 |
| 出版者 | Sage Publications |
| 出版者網址 | https://uk.sagepub.com/en-gb/asi |
| 出版地 | Chalfont St. Giles, Bucks, UK |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | English; Buddhism; idealism; mind; vasanas; Yogacara; consciousness; idealism; mind & body; philosophy Yogacara; 佛教人物=Buddhist |
| 摘要 | This article presents information on the structure of mind in the Yogacara Buddhist idealist school. It is reported that according to the Yogacara school, there are three svabhavas, natures or forms of being: the imagined (parikalpita), the dependent on other (paratantra), and the perfect or absolute (parinishpanna). Asanga, in his commentary of Mahayanasutralamkara ad XI, 41, says that tathata is the definition (lakshana) of parinishpanna, and tathata, which literally means suchness, is commonly used to designate the Absolute. It is pointed that the perceptible world is, according to the Yogacara school, only a creation of mind, dominated by error; it is merely representations to which no external and real object corresponds; this mental world is simply the reactivation of the vasanas, which constitute the receptacle-consciousness, producing in turn new subliminal impressions. |
| ISSN | 0957154X |
| 點閱次數 | 818 |
| 建檔日期 | 2006.09.12 |
| 更新日期 | 2016.09.02 |
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