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| Bodhisattva Precepts in the Ming Society: Factors behind their Success and Propagation | ||
| 作者 | Chu, William P. |
|---|---|
| 出處題名 | Journal of Buddhist Ethics |
| 卷期 | v.13 |
| 出版日期 | 2006 |
| 頁次 | 1 - 36 |
| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
| 出版者網址 | https://history.la.psu.edu/ |
| 出版地 | University Park, PA, US |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 關鍵詞 | 尸羅=戒=command=Precept=sila=morality=rule=discipline=prohibition; 布教=弘化=Transmission of Buddhism=Propagation; 菩薩=Bodhisattva |
| 摘要 | The wide popularization of versions of Bodhisattva precepts that were based on apocrypha coincided with certain medieval developments in technology and social/political developments. All these changes facilitated a much more pervasive “Confucianization” of Chinese society, notably during the Song dynasty (960-1279), and were accentuated in the Ming (1368-1643). Riding on these trends, it was only natural that the apocryphal Bodhisattva precepts that were so much tailored to Confucian ethical norms found a much greater popular basis at the same time. This paper also takes a cultural comparativist perspective and analyzes the propagation of the same apocryphal precepts in Japan, which could also be explained by comparable conditions in political and technological infrastructure. |
| ISSN | 10769005 (E) |
| 點閱次數 | 831 |
| 建檔日期 | 2006.04.18 |
| 更新日期 | 2017.07.13 |
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