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| Makiguchi's Theory Regarding Character Education: Value-Creating Philosophy and the Influence of Nichiren Diashonin Buddhism | ||
| 作者 | Stacks, Thistle Nachiko (著) |
|---|---|
| 出處題名 | Dissertation Abstracts International |
| 卷期 | v.61 n.3 Section A |
| 出版日期 | 2000 |
| 出版者 | ProQuest LLC |
| 出版者網址 | https://www.proquest.com/ |
| 出版地 | Ann Arbor, MI, US [安娜堡, 密西根州, 美國] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 英文=English |
| 學位類別 | Ed.D. |
| 校院名稱 | University of Houston |
| 指導教授 | Craig, Robert |
| 畢業年度 | 2000 |
| 附註項 | 208p |
| 關鍵詞 | Character education; Value-creating philosophy; Nichiren Diashonin Buddhism; Tsunesaburo Makiguchi; Makiguchi; Tsunesaburo |
| 摘要 | Tsunesaburo Makiguchi (1871–1944) was a supervisor of student teachers for Normal School, an editor and writer for text books regarding geography at the Ministry of Education, a school principal, a philosopher and educational theorist, and the first president of Soka Kyoiku Gakkai (the Society for Value-Creating Education). Likewise, he was a reformer and revolutionist in the fields of education and Japanese culture. The last part of Makiguchi's life challenged and protested against those who jeopardized the freedom of human rights during World War II. Makiguchi found, in Nichiren Daishonin Buddhism, the meaning and purpose of life that he had searched for, which developed into the movement for a social reform through the formation of human character. Makiguchi, who should have been valued in Japan, was not. He was not acknowledged or appreciated in his day. Instead, Japanese military authorities not only oppressed his thought and religion, but also repaid him with ingratitude, and finally death in prison. The subject of value was always Makiguchi's interest and concern long before his conversion to Nichiren Buddhism. In his Theory of Value, Makiguchi distinguished truth and value, claiming that truth cannot be one of the elements of value. Thus, Makiguchi replaced truth with gain, reflecting his utilitarian way of thinking as the fruit of his efforts. His value theory is essentially subjective in nature and value creation is stressed. Sociology of Durkheim and Ward, Neo-Kantian philosophy of Rickert, philosophies of existence by Dilthey and Bergson, educational pedagogy of Pestalozzi and Herbart, and sociological philosophies of Bacon and Spencer had considerable influences on Makiguchi, particularly in his early years and kept the continuity even after his conversion to Nichiren Buddhism. Upon observing the limitations and contradictions of modernism, the universal laws of Buddhism became indispensable to Makiguchi. Makiguchi was moved beyond description when he discovered Nichiren Buddhism would not contradict the principles of science and philosophy. A new realization to Makiguchi was that now science and religion as well as education and religion would go side by side. |
| ISBN | 0599697210; 9780599697218 |
| 點閱次數 | 675 |
| 建檔日期 | 2005.09.23 |
| 更新日期 | 2022.03.25 |
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