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| 從執著到開悟：以佛學觀點探討梭爾貝婁的《何索》=From Attachment to Enlightenment: A Buddhist Reading of Saul Bellow''s Herzog | ||
| 作者 | 林源慶 (著)=Lin, Yuan-ching (au.) |
|---|---|
| 出版日期 | 1993.06 |
| 出版者 | 淡江大學西洋語文研究所 |
| 出版者網址 | http://www.tku.edu.tw/ |
| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
| 資料類型 | 博碩士論文=Thesis and Dissertation |
| 使用語言 | 英文=English |
| 學位類別 | 碩士 |
| 校院名稱 | 淡江大學 |
| 系所名稱 | 西洋語文研究所 |
| 指導教授 | 陳元音 |
| 畢業年度 | 81 |
| 關鍵詞 | 梭爾貝婁; 何索; 證悟=開悟=Enlightenment=Satori; 苦觀; 欲求; 執著; 無明=avidya=avijja; 無我=Anatman; 無常=Impermanent=Anitya=Anityata=anicca; 業=Karma=Kamma; 我執; 法執; 自證自悟; 回家; 十牛圖 |
| 摘要 | 本論文試以佛學之觀點解讀梭爾貝婁的小說《何索》, 探討本書主角因執著而飽受痛苦疏離之情狀, 並闡析其藉由智慧及悲心獲得救贖之可能o 第二章乃本論文理論之基礎, 介紹佛學中的[苦觀],闡明[欲求], [執著],[ 無明], [無我], [無常], [業]等相關概念, 並研析[四聖諦], [八正道], [般若智]等滅苦及開悟之道o第三章剖析執著與痛苦之關係, 以佛家[ 我執]及[法執]的觀點來詮釋何索痛苦掙扎, 疏離困頓的情境o 分析何索在[我], [空想], [文字語言], [情欲]等方面的執著, 並論證其痛苦遭遇為邪淫惡業的現世果報, 咎由自取, 自作自受o 第四章論述佛家[開悟]的觀點, 並以[自證自悟], [回家], [十牛圖]等相關概念闡析何索明心見性, 由迷轉悟的心路歷程o 他如何運用其般若智慧證得無所分別, 慈悲為懷之菩提心 Through the Buddhist perspective, this thesis attempts to investigate Saul Bellow''s Herzog, exploring the protagonist''s suffering in terms of attachment (upadana) and demonstrating the possibility of his awakening from wisdom (prajna) and compassion (karuna) in comparison with a similar experience of a Buddhist spiritual journey from ignorance and attachment to detachment and enlightenment. Chapter Two will introduce the Buddhist concept of suffering (dukkha), including the category of suffering, the causes of dukkha such as desire (tanha) and attachment, the ignorance (avijja) toward the nature of impermanence (anitya) and nonself (anatman), the concept of deed (kamma), and the path leading to the cessation of suffering, the enlightenment. This chapter proffers the clarification of fundamental Buddhist theory and notions employed in this thesis. In Chapter 3, the focus will aim at the relationship between suffering and attachment, demonstrating that Herzog''s suffering and alienation stem from his attachments to self, discursive thinking and language, and sex. At the same time, some Buddhist concepts such as defilements (klesa), precepts (sila), the category of deed (kamma) concerning its time of operation, the non-virtuous kamma of sexual misconduct, etc. will be further scrutinized and applied to illustrate Herzog''s attachments and sufferings. Finally, Chapter Four will deal with the enlightenment of Herzog. It includes the significance of Buddhist enlightenment and Herzog''s enlightenment in terms of "living in solitude," "returning home," and "Ten Oxherding Pictures." In this chapter, to further justify the possibility of Herzog''s enlightenment, we also intend to treat of his wisdom (prajna), compassion (karuna), and his non-attachment to self, thought, and language. It is Herzog''s prajna-wisdom (Buddha-nature) that leads to his self-knowledge and his insight into the nature of things, kindling his compassion for all beings, and his renunciation of attachments. |
| 目次 | 1. Introduction 2. The Buddhist Concept of Human Suffering (Dukkha) 3. The Suffering of Herzog 4. The Enlightenment of Herzog 5. Conclusion |
| 點閱次數 | 456 |
| 建檔日期 | 2005.09.23 |
| 更新日期 | 2016.05.16 |
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