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| 都市的心靈滌濾場--現代禪宗精舍之建構=The construction of zan monastery in modernization urban city | ||
| 作者 | 廖素瑩=Liaw, Suh-yung |
|---|---|
| 出處題名 | 現代佛教學會通訊=Newsletter for Modern Buddhism Association |
| 卷期 | n.13 |
| 出版日期 | 2002.12 |
| 出版者 | 中華民國現代佛教學會 |
| 出版者網址 | http://www.enpo.org.tw/www/ambs/index3.htm |
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 關鍵詞 | 佛教建築=Buddhist Architecture; 禪宗=Zen Buddhism=Zazen Buddhism; 台灣佛教=Taiwanese Buddhism |
| 摘要 | 宗教建築從有人類以來，一直與社會文明脈動息息相關，台灣佛教的傳播方式，也隨現代化的腳步，有了多元新面貌和發展。 佛教建築，除具一般建築的普遍性外，更具宗教精神與信仰情感的獨特性. 故現代佛教建築如何展現其因應時代的突破和精神? 中國佛教建築應脫離象徵權威傳統的宮殿式建築，讓它呈現一種屬當代當地的形塑空間，本文試以下三點為探討方向： (1) 歷史的須性 向過去歷史中的修行空間學習，分析佛教東傳至中國後，過去如何依模式生長，推結現代如何與都市與大環境結合，論說時代性的語彙。 (2) 現代佛教建築的空間觀 從當代國內幾個案例，及國外案例中分析，探討現有道場作法之特色，分析現有使用方式之塑造，尋找宗教空間在平民化用之可能性。 (3) 佛法精神之自我完成 從宗派的觀點(禪宗)，彙歸學佛中心精神，由宗教精神的自我完成，探討建築中心--佛法精神之呼應。 最後，植入都市基地，和社區與都市產生邊界效應性的互動，希能產生一種現代佛教傳播觀：都市的心靈滌濾場--現代禪宗精舍的建構! [摘要] Abstract Living style and the way of people’s thinking is influenced by believe and religion very deeply. However，people create a society’s phenomena and culture. Therefore，religious building plays a very important role of culture changing in society.However，the form of religious building has been varied with different centuries due to the changing of society. In Taiwan，Buddhism building and the development of Buddhism have many changes. However，The characters of Buddhism building are different from normal building，such as it provides people a place for Buddhists having interaction and thinking exchange and learning Buddha’s spirit. It is the reason why the religious architecture are usually discussed and classified independently. The aim of the dissertation is to discuss how Buddhism building should be formed in the modern society. At ancient society，the form of Buddhism building is full of symbolic and traditional character and it is also defined as a kind of traditional architecture. In the dissertation，it tries to figure out how the Buddhism architecture can be built base on local need without loosing modern style. It will fully to be summed up into three approaches as a conclusion in the dissertation. 1. Case study from history： Studying sprit of Buddhism from ancient society in order to analysis how the religious architecture built and what the form created accordingly. It will be concluded how the religious building integrating with modern society and environment to build sustainable religious architecture. 2. Definition of space for modern Buddhism architecture： Analysis some characters and constructions of monasteries from east and west case study to compare the differences to find some possibilities as a base for commoner Buddhism buildings. 3. Perfect the Buddha way and sprit： From the Chan master point of view to conclude the main points to be the sprit of religious architecture. The main aim of the Buddhism building is to integrate it into modern society and have interaction with community and people in order to provide a modern Buddhism promoting way. People can learn Buddhism master’s philosophy and refresh their mind through the modern monastery. 論文 |
| 目次 | ● 第一章 緒論 1-1 緣起 1-2 研究動機與目的 1-3 研究對象及議題 1-3-1 研究對象 1-3-2 探討議題 1-4 研究架構和流程 ● 第二章 歷史的學習--現象觀察 2-1 寺院的興起與發展 2-2-1 佛教的東傳 2-2-2 傳統寺院空間之分析 2-2 中國佛教之發展 2-3 台灣現代佛教建築之觀察 2-4 現有精舍用模式調查 2-4-1 精舍空間概論 2-1-2 精舍空間用模式評估 2-1-3 禪堂空間用調查問卷 ● 第三章 佛教建築現代化之思辯 3-1 現代化之迷思 3-2 胚胎與母體 3-3 佛教教義之重現 ● 第四章 基地分析 4-1 都市區位分析 4-2 鄰里區位分析 4-3 區位發展潛力 ● 第五章 STUDY PROCESS 5-1 期初草案 5-2 組織模型 5-3 期中草案 5-4 STUDY PRESENT ● 第六章 建築設計 6-1 設計概念 6-1-1 平面設計概念 6-1-2 立面設計概念 6-1-3 禪堂設計概念 6-2 設計說明 6-2-1 平面系統 6-2-2 動線系統 6-2-4 空間序列 6-3 設計圖面 ● 參考書目 ● 圖表目錄 |
| 點閱次數 | 590 |
| 建檔日期 | 2005.05.09 |
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