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| 熊十力思想與儒、道、佛及西學的關係=Relation of Xiong Shili's Thoughts with Confucianism, Taoism, Buddhism and Western Learning | ||
| 作者 | 楊丹荷 (著)=Yang, Dan-he (au.) |
|---|---|
| 出處題名 | 華僑大學學報 (哲學社會科學版)=Journal of Huaqiao University (Philosophy & Social Sciences) |
| 卷期 | n.3 |
| 出版日期 | 1999 |
| 頁次 | 19 - 25 + 130 |
| 出版者 | 華僑大學 |
| 出版者網址 | http://www.hqu.edu.cn/ |
| 出版地 | 泉州, 中國 [Quanzhou, China] |
| 資料類型 | 期刊論文=Journal Article |
| 使用語言 | 中文=Chinese |
| 附註項 | 作者單位：北京醫科大學社文部 |
| 關鍵詞 | 熊十力=Xiong Shili; 體用不二=to combine fundamental structure and pmetical use into one; 攝天歸人=put nature in human s charge; 當下即是=the prompt affairs of present time; 含攝西學=to contain and to conserve Westem leaming |
| 摘要 | 儒家為熊十力所肯定和發揚的是義理化的《周易》之生生、創進的宇宙觀與剛健有為的人生觀，對人生和現實世界的肯定及其經世精神，他詮釋確立了一個毫無「宗教迷情」的儒家學統；道家給熊十力以玄遠理境的啟迪和生命層面的助益；佛家使熊十力受到哲學思維的訓練，是其哲學體系的來源和哲學創作的思想寶庫，他對禪宗有親切的生命認同；西學是熊十力進行哲學創作的參照系，他強烈認同並積極回應了東漸之西學的基本精神。 What Xiong Shili affirmed and developed about Confucianism was the argumentative part in Book of Changes, centering on the world outlook of life and growth, creation and progress, and also on its affirmation of life and real world and its spirit of governing the people. He explained and built up a Confucianist system getting rid of religion and superstition. Taoism gave him the inspiration of a profound ideal state and the benefit in life level. Buddhism made him to be in a philosophizing training. It is was a source of his philosophical system and a thinking bank of his philosophical creation. He had had cordially life identification with Chan. Western learning was the reference system of his philosophical creation. He distinctly identified with and positively responded to the essential spirit of Western learning spreading gradually over China. |
| 目次 | 一、熊十力與儒家 19 二、熊十力與道家 21 三、熊十力與佛家 22 四、熊十力與西學 23 |
| ISSN | 10061398 (P) |
| 點閱次數 | 536 |
| 建檔日期 | 2005.04.15 |
| 更新日期 | 2020.04.30 |
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