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| ジャムヤンシェーパによる「三転法輪」解釈の一考察=On ’Jam dbyangs bzhad pa’s Interpretation of the Three Wheels of Dharma | ||
| 著者 | 華熱・才華加 (著)=Hua Re Cai Hua-jia (au.) |
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| 掲載誌 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 巻号 | v.69 n.2 (總號=n.153) |
| 出版年月日 | 2021.03.25 |
| ページ | 805 - 802 |
| 出版者 | 日本印度学仏教学会 |
| 出版サイト | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料の種類 | 期刊論文=Journal Article |
| 言語 | 日文=Japanese |
| キーワード | チベット仏教; 三転法輪; ジャムヤンシェーパ |
| 抄録 | The Dge lugs pa scholar ’Jam dbyangs bzhad pa Ngag dbang brtson ’grus (1648–1721/22) defines the Wheel of Dharma (chos ’khor, *dharmacakra) as “good qualities (yon tan) that exist either in the doctrine (lung) or in realization (rtogs)” in his Phar phyin mtha’ dpyod, a monastic textbook of Drepung Gomang Collage. As regards the doctrinal Wheel of Dharma (lung gi chos ’khor), there are different opinions among Tibetan Buddhist thinkers. While Mchims chen mo, Chags lo tsā ba, and others assert that the Buddha’s turning of the Wheel of Dharma occurred in succession, ’Jam dbyangs bzhad pa denies their assertion in terms of both the common view (thun mong) shared by many disciples and the uncommon view (thun mong ma yin pa) that is specific to certain disciples. The underlying idea in ’Jam dbyangs bzhad pa’s discussion is first that the Buddha teaches every doctrine, such as the four noble truths, in all stages of his life as long as there exist sentient beings who can gain benefit from each doctrine, and second that the Buddha teaches all kinds of doctrines simultaneously in all fields in order to save all sentient beings, each of which is characteristic of Mahāyāna Buddhist soteriology. |
| 目次 | 1．問題の所在 805 2．チムなどによる三転法輪の解釈 805 3．ジャムヤンシェーパによる批判 804 3.1. 説法順序の限定に対する批判 804 3.2. 中転法輪に関するプトゥン等の見解 804 4．三転法輪と十二相成道の同時性 803 5．結論 802 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_805 |
| ヒット数 | 98 |
| 作成日 | 2022.11.22 |
| 更新日期 | 2022.11.22 |
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