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| 竺道生の『法華経』解釈：一乗思想を中心に=Daosheng’s Understanding of the Lotus Sūtra | ||
| 著者 | 早川貴司 (著)=Hayakawa, Takashi (au.) |
|---|---|
| 掲載誌 | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| 巻号 | v.69 n.2 (總號=n.153) |
| 出版年月日 | 2021.03.25 |
| ページ | 785 - 780 |
| 出版者 | 日本印度学仏教学会 |
| 出版サイト | http://www.jaibs.jp/ |
| 出版地 | 東京, 日本 [Tokyo, Japan] |
| 資料の種類 | 期刊論文=Journal Article |
| 言語 | 日文=Japanese |
| キーワード | 竺道生; 『妙法蓮花経疏』; 一乗; 『法華経』 |
| 抄録 | This paper focuses on the interpretation of the “One Vehicle of the Lotus Sūtra”, a concept created by Zhu Daosheng 竺道生 (355?–434), a disciple of Kumārajīva (344–413 or 350–409). Daosheng’s interpretation of the Lotus Sūtra is based on the viewpoint of 6 factors: “Cause”, “Effect”, “People”, “Teaching”, “Noumenal Principle”, and “Salvific Impetus”. In addition, he implemented his interpretation of the Lotus Sūtra by the theory that the bodhisattva in the three vehicles is absolute Truth, but he ultimately interpreted the Lotus Sūtra as being bound neither by the “Three Vehicles” nor the “One Vehicle”. It can be said that this became the ideological basis of Lotus Sūtra interpretation in Chinese Buddhism, because Daosheng’s interpretation largely influenced later interpreations of the Lotus Sūtra. |
| 目次 | 1．はじめに 785 2．道生における『法華経』一乗解釈の特色 785 3．三乗と『法華経』一乗に対する道生の見解 784 4．三乗と一乗に対する道生の解釈の思想的背景 783 5．小結 780 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.69.2_785 |
| ヒット数 | 114 |
| 作成日 | 2022.10.19 |
| 更新日期 | 2022.10.19 |
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