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호탄국의 불교전래와 발전 연구=A Study on the Characteristics of Khotan Buddhism |
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| 著者 |
한지연 (著)=Han, Jee-yeon (au.)
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| 掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
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| 巻号 | v.20 |
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| 出版年月日 | 2008.08 |
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| ページ | 289 - 314 |
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| 出版者 | 불교학연구회=佛教學研究會 |
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| 出版サイト |
http://www.kabs.re.kr/
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| 出版地 | Daegu, South Korea [大邱, 韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| キーワード | 서역=silkroad; 호탄=Khotan; 우전=于闐=hetian; 호탄불교=Khotan Buddhism; 大唐西域記=Datangxiyuji; 般遮于瑟=Pancañvārṣika; 華嚴=Huayan; 佛駝跋陀羅=Buddhabhadra; 實叉難陀=Śikṣānanda; 毘沙門天=Vaisravana |
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| 抄録 | Khotan, located on south of Takla Makan Desert, was a representative Buddhist country. Due to its geographical position, Khotan became a centre of trade in between India, Gandhara and China.
With all the other trade goods, Buddhism was also introduced to Khotan much ahead of other countries.
As Khotan was built up based on Buddhist ideas, it seemed natural Buddhism became its national religion. This religion, fully supported by the government level, consequently brought enormous development to Buddhism itself.
From the arrive of Buddhism to the wane after 7 A.D., Buddhism had ruled over Khotan.
When Buddhism was flowed into Khotan, many Buddhist schools had been developed by the immigrants from Taksila and Kashmir.
As Buddhism developed, it slowly took the aspects of Mahayana in 2, 3 A.D.. It was not just a religious change. It would not be an overstatement to say that it was a political and diplomatic change to follow up Chinese one.
On the other hand, due to its position as a centre of trade, not only a number of Mahayana’s scripts, Buddhist sculptures but also a new religious idea of stupa belief came into the nation. These influences let Khotan be the centre of Mahayana sutras.
Khotan’s Buddhist culture had reached its peak in 4~7 A.D.. The monks from Khotan could fluently translate sutras, so they went over to China to be script translators. Moreover, as Mahayana flourished, 60 volumes of the Avatamska sutra were completely translated in China.
The Buddhist ceremonies and events at national level influenced a lot to neighboring countries’ Buddhism.
Even though when the ruling race changed its religion, Buddhism was not vanished away. It just lost its position as national religion, but still remained as a major religion. |
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| 目次 | I. 서론 289
II. 호탄불교의 전래와 발전 290
1. 불교전래 시점과 방법 292
2. 부파불교에서 대승불교로의 발전 296
III. 호탄불교의 성행과 쇠락 301
1. 魏晉南北朝시대 호탄의 불교 302
2. 수당시대 호탄불교 특징 307
IV. 결론 311 |
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| ISSN | 15980642 (P) |
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| ヒット数 | 65 |
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| 作成日 | 2021.05.06 |
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| 更新日期 | 2021.05.06 |
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