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| 唐宋時期敦煌大眾的道教知識與思想 -- 以敦煌文獻為中心的研究=The Taoist Knowledge and Thought of Dunhuang People in the Tang and Song Dynasties——A Study Based on Dunhuang Documents | ||
| 著者 | 楊秀清 (著)=Yang, Xiuqing (au.) |
|---|---|
| 掲載誌 | 敦煌研究=Dunhuang Research |
| 巻号 | n.3 (總號=n.151) |
| 出版年月日 | 2015.06 |
| ページ | 74 - 87 |
| 出版者 | 敦煌研究編輯部 |
| 出版サイト | http://www.dha.ac.cn/ |
| 出版地 | 蘭州, 中國 [Lanzhou, China] |
| 資料の種類 | 期刊論文=Journal Article |
| 言語 | 中文=Chinese |
| ノート | 作者單位：敦煌研究院 |
| キーワード | 唐宋時期=Tang and Song dynasties; 敦煌大眾=Dunhuang people; 道教思想=Taoist thought |
| 抄録 | 通過對敦煌藏經洞出土道教文獻的研究,筆者認為唐宋時期敦煌大眾的道教思想主要表現在以下幾個方面:(一)道教的儀式、方法、技術成為唐宋時期敦煌大眾祈福禳災所依據的主要知識與技術;(二)道教的數術方伎背景,使得以陰陰五行為核心的宇宙觀念、宇宙的自然運行和人生禍福相同一的觀念、由此決定的秩序觀念,通過道教的大眾化傳播,成為敦煌大眾普遍奉行的指導生活實際的觀念,是敦煌大眾知識與思想體系中不可缺少的一部分,對敦煌的社會生活產生了重大影響;(三)道教建立的區分信仰者"善"與"惡"的教義、戒律、規則等,由于其與古代傳統倫理道德觀念的一致性,成為唐宋時期敦煌大眾的倫理知識與思想觀念,影響著敦煌大眾的社會生活;(四)由道教的"承負"觀念引發的道教"功德"思想及善惡報應思想,成為人們積累功德、獲得福報的信仰力量,因而成為唐宋時期敦煌大眾基本的道教知識與思想。 A study of the Taoist documents found in the Dunhuang Library Cave suggest that the people of Dunhuang during the Tang and Song dynasties were mainly concerned with four aspects of Taoism, the first being Taoist ceremonies, as Taoist methods and paraphernalia were widely used to pray for blessings and avoid disasters. The second are divination and alchemy, which greatly helped popularize various Taoist worldviews such as belief in Yin-Yang and the five elements, the idea that the natural running of the universe is consistent with the fortune of life, and the idea of order in the world determined by the above mentioned philosophies.These beliefs were very important to the people of Dunhuang: they guided people’s day to day life, became an indispensable part of the knowledge and ideological system of Dunhuang people, and greatly influenced the social life of Dunhuang at the time. The third aspect includes the disciplines and rules established by Taoism to differentiate " good" from " evil," which, due to the consistency of Taoism and traditional moral concepts,became a moral compass for Dunhuang people that naturally influenced social life at Dunhuang. Fourth and finally, Taoist ideas of "merits" and poetic justice, which originated from the Taoist idea that the disasters or blessings people will receive are determined by natural laws, had become a powerful faith that motivated people to accumulate merits and obtain blessings. |
| ISSN | 10004106 (P) |
| ヒット数 | 204 |
| 作成日 | 2016.06.06 |
| 更新日期 | 2018.05.29 |
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