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| 六、七世紀佛教的歷史論述與隋朝意識形態=Buddhist Historical Discourse and the Sui Dynasty's Ideology in the Late Sixth and Early Seventh Centuries | ||
| 著者 | 傅揚 (著)=Fu, Yang (au.) |
|---|---|
| 掲載誌 | 新史學=New History |
| 巻号 | v.27 n.1 |
| 出版年月日 | 2016.03.01 |
| ページ | 1 - 56 |
| 出版者 | 新史學雜誌社 |
| 出版サイト | http://saturn.ihp.sinica.edu.tw/~huangkc/nhist/ |
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
| 資料の種類 | 期刊論文=Journal Article |
| 言語 | 中文=Chinese |
| ノート | 作者為劍橋大學東亞系博士候選人 |
| キーワード | 佛教=Buddhism; 歷史論述=historical discourse; 隋朝=Sui Dynasty; 意識形態=ideology; 政教關係=state and religion |
| 抄録 | 隋朝於西元589 年統一南北，結束四世紀以來近300 年的分裂局面，既反映也體現了中國中古史上重要的政治、社會變遷。在此背景下，隋朝意識形態的主要課題，是如何處理分裂時代的遺產，正當化其太平時代推手的角色。本文旨在透過六世紀末、七世紀初佛教的歷史論述，檢視佛教與隋朝意識形態的互動，深化吾人對其時政教關係和思想文化史的理解。本文首先澄清隋朝意識形態的特質，再利用佛教典籍和史傳文獻，描繪六世紀社會動盪帶給佛教的負面影響。這種負面影響成為佛教歷史論述的重要觀念資源。其次，本文以《歷代三寶紀》和《國清百錄》兩則個案，分析二者的歷史論述如何回應隋朝意識形態，以此解釋佛教在新時代的角色與重要性。隋朝意識形態的建構，本身便是一種歷史論述。它將政權的正當性，建立在從南北朝喪亂到隋朝太平的轉變。為了回應隋朝意識形態，佛教也採取了歷史論述，期許政權獎勵、護持佛教的發展。要言之，在與隋朝政權和意識形態的互動中，佛教也有自身的關懷和相應作為，絕非全然的被動。 The reunification of China by the Sui (581-617) in 589 CE marks a momentous episode in Chinese history, suggesting that a centuries-long division was over and a new imperial order emerging. One of its corollaries was the formation of Sui ideology, whose foremost concern was to legitimize the newly-established empire by managing the legacies of the previous chaotic years. This article elucidates how some Buddhists in the late sixth and early seventh centuries made use of historical discourse to respond to the call of the Sui ideology, so as to urge the state to protect and sponsor Buddhism. In this article, historical discourse refers to political discourse that takes historical changes over time the interpretations of them as its core. Drawing materials from such historical records as Lidai Sanbao ji (Record of the Three Jewels through the Generations), and Guoqing bailu (One hundred records of Guoqing Monastery), I argue that Sui ideology was essentially a form of historical discourse, and that some Buddhists successfully deployed their own historical discourse to negotiate with the state. On the one hand, the ruling group of the Sui was ideologically driven to favor Buddhism, so as to proclaim the Sui's accomplishment in bringing about peace. On the other hand, however, in backing up the state through historical discourse, Buddhist adherents also had their own interests and rhetoric on the agenda of the development of Buddhism. |
| 目次 | 一、前言 2 二、佛教、太平與隋朝意識形態 7 (一)佛教與隋朝意識形態的歷史論述 7 (二)佛教、儒家和中古意識形態 13 三、歷史論述的觀念資源──六世紀的佛教與社會動盪 15 (一)動盪的社會史考察 16 (二)動盪和佛教的觀念資源 22 四、政治局勢與佛教發展──《歷代三寶紀》的觀點 28 (一)費長房的佛教歷史論述 28 (二)《歷代三寶紀》與隋朝意識形態 31 五、《國清百錄》與太平盛世中的佛教 36 (一)智顗與隋朝政權 37 (二)《國清百錄》呈現的歷史論述 42 六、結語 46 |
| ISSN | 10232249 (P) |
| ヒット数 | 475 |
| 作成日 | 2016.05.20 |
| 更新日期 | 2020.10.08 |
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