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| The Concept of "T'ai-Chi"(Supreme Ultimate) in Sung Neo-Confucian Philosophy | ||
| 著者 | Huang, Siu-chi |
|---|---|
| 掲載誌 | Journal of Chinese Philosophy |
| 巻号 | v.1 n.3-4 |
| 出版年月日 | 1974.06 |
| ページ | 275 - 294 |
| 出版者 | International Society for Chinese Philosophy |
| 出版サイト | https://iscp-online1.org/ |
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
| 資料の種類 | 期刊論文=Journal Article |
| 言語 | 英文=English |
| キーワード | Chinese Metaphysics; Buddhist metaphysics; Neo-Confucianism; Polarization; Principle; Religion; Chou, T.; Chu Hsi; Huang, Siu-chi |
| 抄録 | This paper shows how the notion "T'ai-Chi" serves the double purpose of the Sung philosophers：on the one hand，to challenge the prevailing Buddhist metaphysics which, according to them，is nihilistic and is therefore severely attacked by them; on the other hand，to provide a rational justification of their own metaphysics which has been referred to as a renaissance of Chinese philosophy. The four characteristics are：the "T'ai-Chi" is (1) the first，necessary cause of the universe，(2) immanent and inherent in everything，(3) supreme in goodness and sincerity，and (4) forever in a continuous process in terms of motion and rest--characteristics which are reminiscent of the ontological，cosmological and teleological arguments for the existence of an ultimate reality in the philosophical tradition of the west. |
| ISSN | 03018121 (P); 15406253 (E) |
| ヒット数 | 965 |
| 作成日 | 2001.02.23 |
| 更新日期 | 2019.08.29 |
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