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| 中国南北朝期における意生身問題の一考察=The Concept of the Mind-Made Body during the Northern and Southern Dynasties in China | ||
| Author | 魏藝 (著)=Wei, Yi (au.) |
|---|---|
| Source | 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū |
| Volume | v.72 n.1 (總號=n.161) |
| Date | 2023.12.20 |
| Pages | 26 - 31 |
| Publisher | 日本印度学仏教学会 |
| Publisher Url | http://www.jaibs.jp/ |
| Location | 東京, 日本 [Tokyo, Japan] |
| Content type | 期刊論文=Journal Article |
| Language | 日文=Japanese |
| Keyword | 意生身; 法身; 無明; 変易生死; 十地断惑 |
| Abstract | To date, research on the history of Chinese Buddhist doctrine has little explored the development of the concept of the Mind-made body （Sanskrit: manomayakāya; Chinese: yisheng shen 意生身）. In this essay, I intend to delve into the evolution of the Mind-made body concept during the Northern and Southern dynasties in China, based on an analysis of two texts: the Shengman yiji 勝鬘義記 （T. 2761） and the Shengman jingshu 勝鬘経疏 （擬題: S.6388, BD02346）. First, I will analyze the theory of the Mind-made body at the eighth stage as found in the Shengman yiji. It is evident that in this text, the Mind-made body at the eighth stage is considered synonymous with the dharma-body （Sanskrit: dharmakāya; Chinese: fashen 法身）. Next, I discuss the theory of the Mind-made body at the first stage as found in the Shengman jingshu. This text establishes a correspondence between three types of Mind-made bodies and ten stages. Furthermore, in the Shengman jingshu, it is clear that the author intends to differentiate between two types of beings from two vehicles: those before the first stage and those between the first stage and the sixth stage. The latter beings are referred as sage bodhisattvas. |
| Table of contents | はじめに 26 一 『勝鬘義記』に説かれる八地の意生身説 26 二 『勝鬘経疏』に説かれる初地の意生身説 28 三 むすび 30 〈参考文献〉 31 〈一次文献〉 31 〈二次文献〉 31 |
| ISSN | 00194344 (P); 18840051 (E) |
| DOI | https://doi.org/10.4259/ibk.72.1_26 |
| Hits | 182 |
| Created date | 2024.12.03 |
| Modified date | 2024.12.17 |
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