Main Index
Terms Index
English Terms
abiding of correct mind �³�S�Z
abiding of no-backsliding •s‘Þ�Z
abiding of producing virtues �¶‹M�Z
abiding of sprinkling water on the head Ÿó’¸�Z
abiding of the dharma-prince –@‰¤Žq�Z
abiding of the true child “¶áÁ�Z
abiding �Z
absolute space ‹•‹ó–³à¨
absolute truth ‘æˆê‹`’ú
accelerate ‘�
accord with ç¬�‡
accumulation Ž‘—Æ
actualization æš
adamantine absorption ‹à�„šg’è
adamantine mind ‹à�„�S
addiction ’^’˜
aegging for food Œî�H
aeon ‘å�…
aggregate of form �Få]
aggregate of impulse (patterning) �så]
aggregate ‰A
all dharmas �”–@
all pervasive calculation •ÕŒv
analysis Žf
analytical emptiness �Í‹ó
anger áÑœ‹ ||| áÑ
anxiety œ»
arising �¶ ||| �¶‹N
arrogance ?
aspect of Consciousness-only ‘Š—Bޝ
attachment to (the reality of) dharmas –@Ž·
attachment to one's own view Œ©ŽæŒ©
attachment to views Œ©Žæ
attachment Ž· ||| Ž·’˜ ||| æÃˆ¤
auditory faculty ލ�ª
austerities ‹ê�s
awakening •ì’ñ
awareness-cause —¹ˆö
base consciousness –{ޝ
begging knight ŒîŽm ||| ”ä‹u
beginningless –³Žn
being —L
beneficial service è^‰v�s
bodhi-tree •ì’ñŽ÷
bodhisattva ˆê˜©•ìŽF
body and mind �g�S
branch ”h
Blue Vajra “ò—•”k
Brahma-Heaven ž�“V
Brahman-Heaven ‘åž�“V‰¤
buddha-body ˜Å�g
buddha-eye ˜ÅŠá
buddha-fruit ˜Å‰Ê
buddha-realm ˜Å‹«ŠE
buddha-tathaagata ˜Å”@˜Ò
calculation •ÕŒv
calm abiding šø–€‘¼
cark realm(s) –»ŠE
causal portion ˆö•ª
causal stage ˆö�l ||| ˆö’n
cause and effect ˆö‰Ê
cause ˆö
causes and conditions (connections) ˆö‰�
causes beyond direct empowerment ‘��ã‰�
changing consciousness çzޝ
changing ˆÙ‘Š
chant æu
charity Ž{
circumambulate ‘x ||| š¡ç«
clarify �ŸŸÄ
clear Œ‰
cognizance of non-arising –³�¶”E
color �F‹«
combining consciousness ˜a�‡Ž¯
complete š¢
concealing •¢
conceit –�
concentration of cessation ‘zŽó–Å–³à¨ ||| –Åá¶’è
concentration of extinguishing feeling and perception –Åá¶’è
concentration âW’è ||| èΗ¶
conceptualization •ÕŒv
conceptualized unconditioned ޝ�Ì–³à¨
conditioned existence —Lਖ@
conditioned —L�ì
consciousness-only —Bޝ
consciousness ޝ
contact æ\
continuity ‘Šã”
conviction �M
correct awakening �³æS
correct mindfulness �³”O
correct observation �³æV
correct thought �³”O
correct view �³Œ©
correct �³
covetousness æÃ ||| æÃˆ¤ ||| æÃ—~
crave æÃ
craving æÃ ||| æÃˆ¤
deceit æs
defilement �o ||| �o™§ ||| �C ||| �o�C
deluded view Œ©˜f
delusion á— ||| –À
depression ?’¾
desire æÃˆ¤ ||| æÃ—~ ||| æÃ
dharma-eye –@Šá
dharma-gate –@–å
dharma-realm –@ŠE
dharma-vessel –@Ší
dhaarani Žô
diamond-like samaadhi ‹à�„šg’è
difference ˆÙ‘Š
diligence �¸�i
discrimination •ª•Ê
disharmony •s˜a�‡�«
disposition 笖°
dissipation •úˆí
distraction ŽU˜ª
dominant effects ‘��ã‰Ê
donation ’h
dormant condition 笖°
doubt ‹^ ||| –À
drowsiness �‡–°
dull faculties “Ý�ª
earthly vision “÷Šá
effort �¸�i
eight difficulties ӻҕ
eight excellent liberations ”ª�Ÿ‰ð
eight kinds of beings ”ª•”�O
eight kinds of evil (errors) ”ªŽ×
eight kinds of liberation ”ª‰ð’E
eight kinds of suffering ӻܐ
eight negations ”ª•s
eight phrases ”ª‹å‹`
eight tolerances ”ª�l
eighteen Distinctive Characteristics of the Buddha �\”ª•s‹¤–@
eighteen compositional elements of human existence �\”ªŠE
eighth Consciousness ˆ¢—Š–ëŽ¯
eighty-eight afflicted mental states ”ª�\”ªŽg
eleven kinds of emptiness �\ˆê‹ó
eleven wisdoms �\ˆê’q
embarrassment œÁ
emptiness of dharmas –@‹ó
emptiness ‹ó
empty ‹•
encense talk ��Œê
encircle š¡ç«
enlightening being •ìŽF
enlightenment •ì’ñ
enmity �¦ ||| áÑ
envy ޹
equal enlightenment “™æS
equanimity �sŽÌ
err Α
erroneous view Ž×Œ©
esoteric âO–¨
essence of the precepts ‰úé“
essential emptiness é“‹ó
evil destinies œ¦Žï
evil view Ž×Œ©
evil Ž×
excursions out of the four gates Žl–å�o—V
existence —L
explain �à
extreme view 粌©
eye of wisdom ’qŠá
eye Šá ||| –Ú
faction ”h
faculty �ª
faith �M
false ‹••T
falsehood ‹•–Ï
family style ‰Æ•—
field of merit •Ÿ“c
fill (up) š¢ŸÞ
first turning of the wheel of the dharma �‰çz–@—Ö
five Emptinesses Άܗ
five Great Mahaayaana treatises ŒÜ•”‘å˜_
five Spiritual Powers ŒÜ’Ê
five aggregates ŒÜå]
five clusters ŒÜå]
five consciousnesses ŒÜޝ
five coverings (of Wisdom) ŒÜŠW
five defilements ŒÜ‘÷
five desires; ŒÜ—~
five destinies ŒÜŽï ||| ŒÜ“¹
five doctrinal schools and "nine mountain" schools ŒÜ‹³‹ãŽR
five doctrinal schools and two (meditational) schools ŒÜ‹³™_�@
five existences within the fourth meditation ŒÜŸÄ‹�“V
five external objects ŒÜ‹«
five eyes ŒÜŠá
five faculties ŒÜ�ª
five heinous crimes ŒÜ‹t
five natures distinction ŒÜ�«Še•Ê
five parts of the body ŒÜé“
five powers ŒÜ—Í
five precepts ŒÜ‰ú
five ranks ŒÜˆÊ
five sensations ŒÜŽó
five skandhas ŒÜå] ||| ŒÜ‰A
five stages ŒÜˆÊ
five teaching periods ŒÜŽž
five teachings ŒÜ‹³
five tolerances ŒÜ”E
five vehicles ŒÜ˜©
five views ΆΩ
five viscera ŒÜäf
five-fold Consciousness-only ŒÜ�d—Bޝ
five-part syllogism ŒÜŽx�ì–@
flattery æz
flower adornment ‰ØšŽ
follow ç¬�‡
fool ‹ð•v
forbearance ”E�J
forgetting ޏ”O
form objects �F�o
form realm �FŠE
form �F
formless realm –³�FŠE
four ŽlŽ»’h
four Brahman Heavens Žlž�
four Causes Žl‰�
four Conditions Žl‰�
four Created Noble Truths �ìŽl’ú
four Fruits Žl‰Ê
four Marks of existence Žl‘Š
four Mindfulnesses Žl”O™|
four Postures: Žl‹V
four abilities of unhindered understanding and expression Žl–³âGç‡
four accesses ŽlŒü
four afflictions Žlг
four and eight kinds of suffering Žl‹ê”ª‹ê
four aspects Žl•ª
four bases of supernatural power Žl�_‘«
four correct endeavors Žl�³‹Î
four crossings ŽlåË
four desires: Žl—~
four dharmadhaatu Žl–@ŠE
four falls Žl?“|
four formless concentrations Žl–³�F’è
four forms of fearlessness Žl–³�ŠˆØ
four good roots Žl‘P�ª
four great continents Žl�B
four great locations of `Saakyamuni's religious career Žl™|
four gross elements Žl‘å
four guardian gods Žl“V‰¤
four heavenly kings Žl“V‰¤
four holy actions Žl�¹�s
four immeasurable minds Žl–³—Ê�S
four inverted views Žl?“|
four kinds of Nirvaana ŽlŽíŸ¸žÏ
four kinds of compassion Žl‰¶
four kinds of errors ŽlŽíæŽ
four kinds of perfumation of dharmas (from the [ ŽlŽí–@à��K]
four kinds of prediction of Buddhahood ŽlŽíŽö‹L
four kinds of sages Žl�¹
four kinds of view of a self ŽlŽí‰äŒ©
four locations in the formless realm Žl‹ó™|
four meditation heavens ŽlâW“V
four meditations ŽlâW
four methods of winning (people) over Žl��–@
four phrases Žl‹å
four postures ŽlˆÐ‹V
four raging currents Žl•ç—¬
four realms of reality Žl–@ŠE
four reliances ŽlˆË
four stages in the attainment of buddhahood ŽlŠK�¬˜Å
four stations (or bases) of mindfulness Žl”O�Z
four thoughts Žl�S
four uncreated noble truths –³�ìŽl’ú
four unobstructed knowledges Žl™ž
four views ŽlŒ©
four virtues Žl“¿
four wisdoms Žl’q
fragmentary •ª’i�¶Ž€
frivolity �{�§
full word ŸÞŽš
funeral rites ‘r
fuse —Z
giving ’h
golden mouth ܈Ξ
good omens ��
good roots ‘P�ª
good sons ‘P’jŽq
gradual advancement ‘QŽŸ
gradual practice ‘Q�C
gradual teaching ‘Q‹³
great capacity ‘å‹@
great earth ‘å’n
great matter ‘厖
great nirvaana ‘å”ÊŸ¸žÏ
great perfect mirror wisdom ‘嚢‹¾’q
great tolerance ‘å”E—Í
great vehicle ‘嘩
greed æÃ ||| æÃ—~
habit energies �KŸ†
habituation �så]
haughtiness ?
heavenly realm “V�ã
heavenly vision “VŠá
hell “ß—Ž
heretic ŠO“¹
hinder —¯âG
hindrance by the known �Š’m�á
hindrance of karma ‹Æ�á
hindrance of wisdom ’qâG
hindrance �á
hindrances due to defilement ”Ïœ»�á
hindrances due to discrimination •ª•Ê�á
holy one ”–‰¾ž�
hope ˆÓžÙ
hungry ghost ‰ì‹S
hypocrisy •¢
ignorance –³–¾ ||| á—
immaculate –³�C ||| ˆ¢–€èÓ
impermanence –³�í
impurity �o
incalculable ˆ¢‘m‹_
incessant causation “™–³ŠÔ‰�
inclination 笖°
incomparable dharma –³”ä–@
inconceivable permeation •sŽv‹cŒO
inconceivable •sŽv‹c
incorrect knowing •s�³’m
increase ‘� ||| ‘�’·
India “Vޱ ||| �¼Š£ ||| �¼“V
Indra's Net ˆö‘É—…–Ô ||| ’éç×–Ô
indolence •úˆí
inexhaustible treasury of merit –³á¶Œ÷“¿åU
inexpressible •s‰Â�à
inherent nature –{�«
initial enlightenment ŽnæS
instruct æq
intention �så]
interpenetrate —Z
interpenetration —Z
inverted “^“|
jealousy ޹
karma •ñœä
language Œ¾Œê
lapis lazuli —Ú—ž
leak ˜R
liberation ‰ð ||| ‰ð’E
life force –½�ª
life potential –½�ª
life-and-death �¶Ž€
limitless –³ŠU
locus ™|
lotus position Œ‹æææå�¿ ||| æå�¿ ||| ææ�À
lotus position æææå
maintaining consciousness ޷�ޝ
marks of conditions ‰�‘Š
material existence �F–@
matrix of the thus come one(s) ”@˜ÒåU
meditation âW ||| âW’è ||| èΗ¶
melancholy ?’¾
melt —Z
menacer of demons ”ä‹u
mental functions �S�Š—L–@
middle way ’†“¹
mind-king �S‰¤
miraculous �̈Õ�¶Ž€
mistake Α
mistaken attachment –ÀŽ·
mistaken behavior Ž×�s
mistaken Ž×
monk tangled up in the grass ‘�Œq”ä‹u
mutual inclusion •ÕŽû
name and form –¼Žš ||| –¼�g
natural world Ší�¢ŠÔ ||| ŠíŠE
negligence œæ‘Ó
neither arising nor ceasing •s�¶•s–Å
nihilism �ÐŒ© ||| –Å
nine graduated concentrations' ‹ãŽŸ‘æ’è
nine levels of existence ‹ã’n
nine levels of lotus seats ‹ã•i˜@äi
ninth consciousness ‹ãޝ
nirvaana of abiding in neither sa.msaara nor nirvaana –³�Z™|Ÿ¸žÏ
nirvaana with remainder —LéPŸ¸žÏ
nirvaana without remainder –³éPŸ¸žÏ
no conscience –³œÎ
no delusion –³á—
no laxity •s•úˆí
no thought heaven –³‘z“V
no-enmity –³áÑ
no-more-learning; –³›{
no-outflow –³˜R
non- harmonization •s˜a�‡�«
non-Buddhist ŠO“¹
non-analytical cessation ”ñ�¢–Å–³à¨
non-backsliding •s‘Þ ||| ˆ¢”ùæë’v ||| ˆ¢?æë’v
non-conceptual concentration –³‘z’è
non-discernment •s�³’m
non-duality ˆê”@ ||| –³“ñ
non-enlightenment •sæS
non-injury •sŠQ
non-nature of ultimate reality �Ÿ‹`–³�«
non-retrogression •s‘Þ
non-returner •sŠÒ ||| ˆ¢“ߊÜ
non-sentient world Ší�¢ŠÔ
not coveting –³æÃ
not resenting; –³à¨‹t�s
nothingness ‹•–³
oath �¾
object �o ||| ‹«
objective aspect ‘Š•ª
objective images ‰�‰e
observing emptiness ‹óæV
occult âO–¨
ocean seal samaadhi ŠCˆóŽO–†
offering and sustaining; ‹Ÿ—{
omniscience ˆê�Ø’q
once-returner Žz‘ÉŠÜ ||| ˆê˜Ò
one hundred elements (dharmas) —Bޝ•S–@
one hundred negations •S”ñ
one vehicle ˆê˜©
oneness ˆê”@
only empty ’A‹ó
opinion Œ©‰ð
ordinary person ˆÙ�¶
original Share –{•ª
original enlightenment –{æS
original nature –{�«
original purity Ž©�«�´ŸÄ
original share person –{•ª�l
other shore ”ÞŠÝ
outflow —L˜R
outside worldling ŠO–}
parable of the raft ”³šg
parsimony œÊ
path of cultivation �C“¹
path of seeing Œ©“¹
patience ”E�J
peaceful dwelling ˆÀ‹�
peak meditation ’¸âW
peerless correct perfect enlightenment –³�ã�³“™•ì’ñ ||| –³�ã�³“™æS
perception ‘zå]
perfect voice 𢉹
perfect š¢
perfection of giving ’h”g—…–¨
perfectly accomplished nature of reality š¢�¬›‰�«
perfumation �K
personal enjoyment body Ž©Žó—p�g
pliancy çjˆÀ
pollution �o
potentialities ŽíŽq
power �¨
practice �s
pratyekabuddha-body 焎x˜Å�g
precept ær
prediction ‹L
preparation Ž‘—Æ
pride –� ||| ?–�
production �¶ ||| �¶‹N
protect Γ
pure dharma realm �´ŸÄ–@ŠE
pure in the precepts ”ä‹u
pure land ŸÄ“y
pure practices ž��s
pure Œ‰ ||| ˆ¢–€èÓ
purgatory “ß—Ž
purify âV
real elements ( ›‰–@
reality body –@�g
realization æš
realm of Samantabhadra •�Œ«‹«ŠE
realm ŠE
recite æu
regret ‰÷ ||| ’lj÷
relative truth �¢’ú
relics ŽÉ—˜
remorse ‰÷
resentment �¦
response body ‰»�g
response ‘Šœä
restlessness �{�§
result •ñ
reward-body œä�g
reward •ñ
rewitnessing aspect 暎©æš•ª
right view �³Œ©
round š¢
sage �¹ŽÒ
sagehood �¹‰Ê
sagely paths �¹“¹
saint –´“ò
salvation ‰ð’E
same teaching" of the single vehicle “¯‹³ˆê˜©
scriptures of doubtful authenticity ‹^ãS
secret (dharma) store âO–¨åU
secret âO–¨
secular world �¢ŠÔ
seed nature Ží�«
seed Ží
seeds of no-outflow –³˜RŽíŽq
seeds ŽíŽq
self-enlightened one 焎x˜Å
self-nature body Ž©�«�g
self-witnessing aspect Ž©æš•ª
semblance dharma ‘œ–@
sensation Žó
sentient being �O�¶
seven consciousnesses ޵ޝ
seven evil karmas ޵œ¦
seven factors of enlightenment ޵æSŽx
seven groups (of Buddhist disciples) ޵�O
seven jewels ޵›�
sexual desire ›T—~
shadow ŽÔ–ç
shame œÁ
shamelessness –³œÁ
shared vehicle “¯‹³
sight Šá
sincere �½
single dharmadhaatu ˆê–@ŠE
single taste ˆê–¡
single vehicle ˆê˜©
six Perfections ˜Z“x
six kinds of defiled mind ˜Z�õ�S
six metaphors ˜Zšg
six non-enlightened realms ˜Z–}
six perfections ˜Z”g—…–¨
six thieves ˜Z‘¯
sixth consciousness ޝå]
sixty-two (mistaken) views ˜Z�\“ñŒ©
skillful (means) ‘P�I
skillful appearance ‘PŒ»�s
skillfully teaching the dharma ‘P–@�s
sky-flowers ‹ó‰Ø
small vehicle �¬˜©
snake spirit –€?—…‰Þ
solitary realizer 焎x˜Å
sound ãß‹«
space ‹•‹ó
speak ΐ
species reward ã`•ñ
speech ΐ
sprinkling water on the head Ÿó’¸
stabilization šø–€‘¼
stage of accumulation Ž‘—ƈÊ
stage of difficult attainment “
stage of freedom from defilement —£�C’n
stage of learning —L›{
stage of markless expedient means –³‘Š•û•Ö’n
stage of non-backsliding ˆ¢ˆÒ‰z�
stage of observing joy' æVŠì’n
stage of practice �C�KˆÊ
stage of unimpeded form �FŽ©�Ý’n
stick and shout –_Š…
stinginess œÊ
stop up —¯âG
storehouse consciousness; åUޝ
storehouse consciousness ˆ¢—œ–뎯 ||| ˆ¢—Š–ëŽ¯
stream-enterer �{‘É? ||| —a—¬
stream-winner �{‘É?
subduing forbearance •š”E
subjective discrimination ”\•ÕŒv
subjective view Œ©•ª
suchness áÁ”@
sudden “Ú
suffering due to the five skandhas ŒÜ‰A�·‹ê
suffering of not-getting ‹�•s“¾‹ê
supramundane; �o�¢
sweetness ŠÃ
symbolic function ‘zå]
taste –¡‹«
teach æq
ten Faiths �\�M
ten Kings �\‰¤
ten Perfections �\“x
ten Understandings �\‰ð
ten abidings �\�Z
ten aspects �\‘Š
ten bodies of the Buddha �\�g
ten buddhas �\˜Å
ten dedications (of merit) �\‰ôŒü
ten directions of space �\‹•
ten epithets of the Buddha �\åj
ten fetters �\Žg
ten good acts �\‘P‹Æ
ten powers �\—Í
ten practices �\�s
ten precepts �\‰ú
ten schools �\�@
ten teaching practices �\–@�s
tendency 笖°
theory �à ||| ˜_
thirty-seven Aids to Enlightenment ŽO�\޵“¹•i
thirty-six parts of the human body ŽO�\˜Z•¨
three ŽOŽO–†
three Teachings ŽO‹³
three Treasures ŽO›�
three Treatises ŽO˜_
three Worthies ŽOŒ«
three affairs ŽOŽ–
three afflictions ŽO˜f
three awarenesses ŽO–¾
three bodies ŽO�g
three capacities ŽO�ª
three categories of self-restraint ŽO‰ú
three categories ŽO‰È
three degrees of worthies ŽOŒ«
three delusions ŽO˜f
three doubts ŽO‹^
three emptinesses ŽO‹ó
three feelings ŽOŽó
three gates of liberation ŽO‰ð’E–å
three good roots ŽO‘P�ª
three incalculable eons ŽOˆ¢‘m‹_�…
three karmic activities ŽO�s
three kinds of attachment ŽOˆ¤
three kinds of causes (or conditions) ŽO‰�
three kinds of existence ŽO—L
three kinds of objects ŽO—Þ‹«
three kinds of outflow ŽO˜R
three kinds of suffering ŽO‹ê
three minds ŽO�S
three natures ŽO�«
three non-natures ŽO–³�«
three part syllogism ŽOŽx�ì–@
three period teaching classification ŽOŽž‹³”»
three periods ˆê‘ãŽO’i
three poisons ŽO“Å
three practices ŽO›{
three realms ŽOŠE
three requests ŽO�¿
three subtle and six coarse defilements ŽO�טZêe
three subtleties ŽO�×
three time periods ŽO�Û
three times ŽO�¢
three undefiled faculties ŽO–³˜R�ª
three views ŽOæV
threefold truth ŽO’ú
torpor ?’¾
touch æ\
traceless nature –³•¢–³‹L
transformation Buddha ‰»�g
transformation body ([ œä�g]
transformation body ‰»�g ||| �̉»�g
transformation of the basis çzˆË
transformation-response body ([ œä�g]
transforming consciousness çzޝ
transmigration —Ö‰ô
transmundane dharmas �o�¢–@
treatise ˜_
trickery æz
triple truth ŽO’ú
triple world ŽO�¢
true thusness áÁ”@
truth body –@�g
truth ’ú
twelve binding views �\“ñŒ©”›
twelve limbs of dependent origination �\“ñˆö‰�
twelve loci �\“ñ™|
twenty-eight heavens “ñ�\”ª“V
twenty-five (stages of) Existence(s) “ñ�\ŒÜ—L
two hindrances “ñ�á
two kinds of “ñŽí�¶Ž€
two kinds of death “ñŽ€
two kinds of defilements “ñ”Ïœ»
two kinds of emptiness Җܗ
two kinds of extinction “ñ–Å
two kinds of improvements “ñ—˜�s
two kinds of patience “ñŽí”E�J
two kinds of wisdom “ñ’q
two minds “ñ�S
two transformations “ñçz
two vehicles “ñ˜©
two views of self “ñ‰äŒ©
two views ҖΩ
unachievable •s‰Â“¾
unborn –³�¶
unconditioned –³à¨
uncreated –³à¨
undefiled seeds –³˜RŽíŽq
undefiled –³�C ||| ˆ¢–€èÓ
undetermined elements •s’è–@
undisturbed •s“®–³à¨
unhindered –³âG
unobstructed –³âG
unobtainable •s‰Â“¾
unsettledness �{�§
unsurpassed King of the Dharma –³�ã–@‰¤
variant maturation ˆÙ�n
verbal expression seeds –¼Œ¾ŽíŽq
verification �Ÿ‰ð
vexation œ»
vigor �¨ ||| �¸�i
virtuous roots ‘P�ª
voice-hearer ãß•·
void ‹•
voidness ‹ó
volition �s
vow �¾
warn ær
water filter �—�…”X
web of doubt ‹^–Ô
well gone ‘P�À
wheel turning sage king çz—Ö�¹‰¤
will �så]
wisdom eye ŒdŠá ||| Œd–Ú
wisdom of unrestricted activity �¬�Š�ì’q
wisdom ’qŒd ||| ”ÊŽá ||| •ì’ñ
wish-knowledge Šè’q
wish ˆÓžÙ
witness æš
womb of the tathaagata ”@˜ÒåU
wondrous observing wisdom –æVŽ@’q
words Œ¾ ||| Œ¾Œê
world-honored one �¢‘¸ ||| ”–‰¾ž�
world ŠE
worldling –} ||| –}•v ||| ŠO–} ||| ‹ðá— ||| ˆÙ�¶
worldly dharmas �¢–@
worldly meditation �¢ŠÔèΗ¶
worldly truth �¢’ú
worldly wisdom “™’q
wrath œ|
wrong (evil) livelihood Ž×–½
wrong view œ¦Œ©
Pali Terms
abhi.nha.m �É�É
abhidhamma ˆ¢”ù’B–�
abhinandati ŠìžÙ
amata ŠÃ˜I
anattaa –³‰ä
anaagaamin •sŠÒ
aphaasu œ»
ara~n~na ˆ¢—–“ß ||| ˆ¢—ûŽá
assaddhiya •s�M
avayavin —L•ª
avijjaa –³–¾
bandha ?”›
bhava-ta.nhaa —Lˆ¤
bhikkhu ”ä‹u
braahma.na ”k—…–å
buddhagataa sati ”O˜Å
baala –}•v ||| ‹ð•v
cattaari kammaani Žl‹Æ
ceteti Žv—Ê
chanda ˆ¤
citta �S–@
dhamma –@
di.t.thas Ω՜
dosa œ‹ ||| áÑ
dukkhaa-pamucatti ‰ð’E
gotta Ží�©
jhaapeti ’ƒ”ù ||| 苈Û
ka.nha-kamma �•‹Æ
ka.nha-sukka ”’�•
kupito áÑ
kaaretabba Ž¡
mama.nkaara ‰ä�Š
mara.na –½�I
mettaa Žœ
micchaa-pa.tipatti) Ž×�s
middha �‡–°
nandi Šì
nibbaana Ÿ¸žÏ
niyati –@Ž¢
naama –¼
pacceka-buddha 焎x˜Å
pahaana �Ð
pamaada •úˆí
pariggaha œÊ
pariv.msate Žv—Ê
pariyu.t.thaana “Z
pa~n~naa ’qŒd ||| ”ÊŽá
phala ˆÙ�n
paarima.m tiira.m ”ÞŠÝ
paasaada “a
piiti Šì
sa.mbodhi �³æS
sa.nkhaara �s
sabhaa ŽF”–
sabhaava –{�«
sama.na �¹–å
sammati-~naa.na �¢‘’q
saakiya ç×
siimaatiga –³�Š—L
ta.nhaa ˆ¤
tapa ‹ê�s
thuupa •‚“j
vinicchaya •ª•Ê
vivadati •ª•Ê
vuddhi ‘��·
Sanskrit Terms
a ˆ¢
aa ˆ¢
ab-dhaatu Žl‘å
aabhaasa Λ
abhaava –³
abheda •sšÓ
abhi ˆ¢”ù
abhi-dyotana èû
abhibhava •š ||| èª�Ç
abhidaana ŒêŒ¾
abhidhaana Œ¾Œê
abhidharma ›”–@ ||| –³”ä–@ ||| ˆ¢”ù“Ü ||| ˆ¢”ù’B–� ||| ˜_
abhidhaatarya Œ¾Œê
abhidhaayaka –¼Œ¾
abhij~naa ’q
abhij~naana �_’Ê
abhiik.s.na �É�É
abhinivesa Ω
abhinive`sa Ž· ||| Ž·’˜
abhinna •sšÓ ||| –³•Ê
abhipraaya –§ˆÓ ||| ˆÓ
abhisamaa Œ»æV
abhisamaya Œ»æV
abhisa.mbodhi �³æS
abhisa.mbuddha �¬˜Å
abhiseka Ÿó’¸
abhuuta-kalpana ‹•–Ï
abhuuta-parikalpa è¶
abhyaasa �C�K ||| ��K
aabhyavakaa`sika ˜I’n
abhyudaya ‘�
abodha •s—¹
aacaara �s™|
acintya-prabhaavataa •sŽv‹c
aadaana-vij~naana ˆ¢‘ɓߎ¯
adaya �‰
adbhuta –¢‘\—L
adhara-svaabhuumi ‰º’n
adharma �ß
adhigama —¹’B ||| �C�s ||| �Šæš ||| æš ||| æš“¾
adhikaara ˆË™|
adhimok.sa —¹ ||| �Ÿ‰ð
adhimukha ›”
adhimukti —¹’B ||| �M‰ð ||| �Ÿ‰ð
adhimukti-caryaa-bhuumi �Ÿ‰ð�s’n
adhipati-phala ‘��ã‰Ê
adhipati-pratyaya Žl‰� ||| ‘��ã‰�
aadhipatya ‘��ã
adhistaana ˆËŽ~
adhi.s.thaana ˆË™|
adhisthaana �ZŽ� ||| ˆË ||| �ŠˆË
adhisthaayaka �ŠˆË
adhisthita ›”
adhivaasana ”E ||| ”E—Í
adho-bhuumi ‰º’n
adhvan Žž
adhyaacaara �C�s
adhyaacarati Œ»�s
adi �‰
adina-manas ‹¯—ò
aadiinava ‰ßޏ
advaya –³“ñ
advitiiya –³“ñ
aagantuka ‹q�o
aagantuka-kle`sa ‹q�o”Ïœ»
aagantukatva ‹q�o
agaara ‰Æ
agra �Ÿ ||| �Å�Ÿ ||| ‘æˆê
agraaha Ž×Ž·
agrataa ‘æˆê
agrata.h Œ»‘O
agrya ‘æˆê
ahimsaa •sŠQ
aahriikya –³œÎ
ajaati –³�¶
aj~naana ‹ðá—
akanistha —L’¸“V
aakaara �s‘Š
kaaya-cittayor akarmanyataa êe�d ||| ?�d
aakaa`sa ‹•‹ó
akheda •s‘Þ
akhinna •s‘Þ
akilaasitva •s‘Þ
aaki.mcanya-aayatana –³�Š—L™|
aklaanta-kaaya •aŒ‘
akli.s.ta-avyaak.rta –³•¢–³‹L
akovida ‹ð
ak.subhita-citta ’è�S
akurvan ‰“—£
aku`sala •s‘P
alabdha –³�Š“¾
alabdha-aatmaka �g‘Š
alak.sa.na –³‘Š
aalambana ‹« ||| �Љ� ||| ‰� ||| ”\‰�
aalambana-pratyaya Žl‰�
aalambanam �Љ�‰�
alankrta šŽ
aalaya —œ–ë ||| ˆ¢—˜–ë ||| ˆ¢—Š–ë
aalaya-vij~naana �Và��à ||| ˆ¢—œ–뎯
aalayavij~naana ‘î ||| ˆ¢—Š–ëŽ¯
alobha –³æÃ
aaloka Œõ–¾ ||| –¾
aaloka-tamas –¾ˆÃ
aaloka-tamasii –¾ˆÅ
alpa-buddhi ŸÇ’q
alpa-ku`sala-muula “¿
amala –³�C
aamala-vij~naana ˆÁ–€—…ޝ
aamalaka ˆ¢–€èÓ
Amitaabha ˆ¢œ\‘É ||| ˆê‹ã
Amitaayus ˆ¢œ\‘É
amoha –³á—
am.rta ŠÃ˜I
am`su Œõ–¾
amusita –Ï
anabhilaapya •s‰Â�à
anaabhoga ŠJá¢
anaadi –³Žn
anaagaami-phala •sŠÒ‰Ê
anaagaamin •s˜Ò ||| •sŠÒ ||| ˆ¢“ߊÜ
anaagata –¢˜Ò
ananta –³ç²
anantara –³ŠÔ
aanantarya –³ŠÔ
ananyathaa ”ñ�̈Ù
anapatraapya –³œÁ
anaasrava –³˜R
anaatman �l–³‰ä ||| –³‰ä
anavabodhaka •s—¹
anavadhaarita •s—¹
anaavarana ‹•‹ó
anaavrti –³âG ||| ‹•‹ó
anga •ª ||| Žx•ª
anitya –³�í
anitya-asaara-sa.mj~naa Œ˜ŒÅ
aniv.rta –³•¢
anivrta-avyakrta –³•¢–³‹L
anta ‰} ||| á¶ ||| ç²
antagraaha-drsti 粌©
antar-hita ‘Þ
antya ç²
anu ”÷�×
anubandha ç¬
anubhaava ‹Æ
anubhuuta �Šæš
anubudhii æS’m
anuga ç¬�‡
anugama ç¬
anugraha ��Žó ||| ‰v ||| è^‰v
anukampaa —÷œ¼
anukuula ç¬ ||| ç¬�‡
anumaana ”ä’m ||| ”ä—Ê
anunaya ˆ¤
anupaadaana Žæ
anupalabdhi •s‰Â“¾ ||| Žæ
anupaalanaa ŒìŽ�
anupa`syati Ω
anurodha ˆ¤
anuruupa ç¬�‡
anu`sa.msa —˜‰v
aanu.sa.ngika 笒€
anusaarin ˆË ||| ç¬�‡
anusaya 笖°
anu`saya 笖°
anu`sista ‹³Žö
anusthaanam-nispatti �¬�Š�ì’q
anutpaada-anirodha •s�¶•s–Å
anutpaadaa-j~naana –³�¶’q
anutpanna –³�¶
anutpattika –³�¶”E
anuttaraa-sa.myak-sa.mbodhi –³�ã�³“™•ì’ñ ||| –³�ã�³“™æS
anuttaraa-samyaksa.mbodhi ˆ¢ãÓ‘½—…ŽOæÀŽO•ì’ñ
anvaya ‘°
anvaya-j~naana —Þ’q
anvita �¬�A ||| ‘Šœä ||| ‘Šœä
anya éP
anyonya-va`saat 笒€
apade`sa �à
apagama ‰“—£ ||| �œ–Å
apagata ‰“—£
apalabdhi �Š“¾
apanayati Šü
aparaadha ‰ßޏ
apatraapya œÁ
apavaada ‘¹ ||| æŽ
apavaadaka ”îæŽ
apaaya œ¦Žï
apek.sa ˆË
apek.saa ‘Š‘Ò
apek.sana ˆË ||| ‘Š‘Ò
apek.sate ‘Ò
apohya �œ
apramaada •s•úˆí
apraaptitva –³�Š“¾ ||| –³�Š“¾
apratigha –³áÑ ||| –³âG
apratisa.mkyaa-nirodha ”ñ�¢–Å–³à¨
apratisthita-nirvaana –³�Z™|Ÿ¸žÏ
apriya-sa.mprayoga-du.hkha ‰…‘ž˜ð‹ê
aapuuryate •ÕŸÞ
aarambana ‰�
aarambha •û•Ö
aaraamika ”’ˆß
ara.nya ˆ¢—ûŽá ||| ˆ¢—–“ß
aaranyaka ˆ¢—–“ß
arhat ‰…‰Æ ||| œä ||| ˆ¢—…Š¿
artha —˜‰v ||| �o ||| ‹« ||| Žv‹c ||| áÁ›‰‹`
artha ‹`
aarya �¹ŽÒ
aarya-j~naana �¹’q
aarya-satya Žl�¹’ú ||| Žl’ú
aaryaa.s.taa.ngo-maargo ”ª�³“¹ ||| ”ª�¹“¹
asaadhaarana •s‹¤
asaadhya ‰»
a`saik.sa –³›{
asaamagrii •s˜a�‡�«
asa.mbhava –³
asa.mj~ni-sa.maapatti –³‘z’è
asa.mj~nika –³‘zŽ– ||| –³‘z“V
asa.mkheya ˆ¢‘m‹_
asa.mkhya ‘å�… ||| ˆ¢‘m‹_
asa.mprajanya •s�³’m
asa.msarga ‰“—£
asa.mskrta –³à¨
asa.mskrta-dharmaah –³à¨–@
asat –³ ||| Ž×
aa`saya ˆÓ ||| ˆÓžÙ ||| ‹@ ||| —~
asevana �C�K
asita —L�«
a`sraddha •s�M
aa`sraddhya •s�M
aasrava —L˜R ||| ˜R
aasrava-dharma ‹ê ||| �W
aa`sraya ˆË ||| ˆËŽ~ ||| �ŠˆË
aa`sraya-parav.rtti çzˆË
aa`srita ˆË
astaada`sa-dhaatavah �\”ªŠE
astattarapada-sata •S”ª
asti —L
astitva —L�«
a`sukla-karman �ß‹Æ
asura ˆ¢�C—…
a`suuya •s‹ó
asvattha •ì’ñŽ÷
aataapin �¸‹Î
aatma-aatmiya ‰ä‰ä�Š
aatma-bhaava Ž©é“
aatma-d.r.s.ti ‰äŒ©
aatma-graaha ‰äŒ©
aatma-moha ‰äá—
aatma-para Ž©‘¼
aatma-para-samataa Ž©‘¼•½“™
aatma-sa.mj~naa ‰ä‘Š
aatman ‰ä ||| Ž©é“ ||| é“
aatmaniiya ‰ä�Š
atyanta •Lèí ||| ‹†èí
atyudaara œA‘å
auddhatya �{�§
ava-yaana •ª
avabhaasa ‘O‹« ||| –¾
avabodha —¹
avadaata-vaasanaa ”’ˆß
avadya �ß ||| ‰ßޏ
avaivartika ˆ¢”ùæë’v ||| ˆ¢?æë’v
avaivartya ˆ¢ˆÒ‰z�
Avalokite`svara æV�¢‰¹
avamanyanaa çj–�
ava~ncana æs
avandhya ‹••T
aavara.na �á
aavarana ?âG
aavara.na-dvaya “ñ�á
aavarana-kriyaa ŽÕŽ~
avaasanaa á¶
avasthaa ˆÊ ||| Žž
aavasthika –ñ
ava`syam Œˆ’è
avataara —¹’B
avavaada �¹Œ¾
aavedha-va`sa Šè—Í
aave.nika •s‹¤
avidyaa –³–¾
avidyamaana –³
avihe.thanaa ‘¹œ»
avinaa`sitva •sšÓ
aviparyaya –³“|
avitatha ‹••T
aav.rti �á
avyaakrta –³‹L
avyakta •s—¹
aaya ˜Ò
aaya-dvaara –å
ayukta •s‘Šœä
baahya ŠO
bala –} ||| —Í
baala –}•v ||| –}‹ð ||| ‹ð ||| ‹ð•v
baandhava áÅ›¢
bhadra-kalpa Œ«�…
bhagavaan ”–‰¾ž�
bhagavat �¢‘¸ ||| ”k‰¾”k ||| ”–‰¾ž�
bhaagya Š´
bhaik.sya Œî�H
bhaajana-loka �¢ŠÔ
bhakti Œh
bhava-agra —L’¸
bhava-priya —Lˆ¤
bhaava-svabhaava Ž©é“
aparo bhava.h Œã—L
bhaavanaa �C ||| �C�K
bhaavanaa-maarga �C“¹
bhaavana-ppdadhaana �C�Ð
bhavati —L ||| èûަ
bhaya •| ||| •|ˆØ
bheda •Ê‘Š ||| šÓ
bhikkunii “ò
bhik.su ŒîŽm ||| •|–‚ ||| ”ä‹u ||| ŸÄ‰ú
bhinna �·•Ê
bhrama –À
bhraanti –À ||| –À˜ª
bhraanti-vij~naana ˜ªŽ¯
bhuuta-koti –{�Û
bhuuta-ni`scaya Œˆ’è
bhuuta-sa.mj~naa ›‰‘Š
biija ŽíŽq
biija-dharma ŽíŽq
biijatva ˆö
bodha �¬˜Å“¹
bodhi ˜Å“¹ ||| •ì’ñ
bodhi-druma •ì’ñŽ÷
bodhi-manda •ì’ñ ||| “¹šÅ
bodhicitta-samutpaada �S
bodhir-praapta-bodhimanda-ni`sidana �¬˜Å
bodhisattva •ìŽF
bodhisattva-caryaa •ìŽF�s
bodhisattva-mahaasattva •ìŽF–€ædŽF
bodhy-anga æS•ª
brahma-caarya ŸÄ�s
Brahma-kaayikaa.h ž��O“V
Brahma-loka ž�“V
brahman ž� ||| ŸÄ
braahma.na ”k—…–å
braahmana ž�
buddha •‚š¤ ||| •‚“j
buddha-anusm.rti ”O˜Å
buddha-cak.sus ˜ÅŠá
buddha-caksus ’qŠá
buddha-kaarya ˜ÅŽ–
buddha-manasikaara ”O˜Å
buddhi ’q ||| æS
caitta �S�Š—L–@ ||| �S�É ||| �S�É–@
cakra ‹à—Ö
cakravarti-raaja çz—Ö�¹‰¤
cak.sur-indriya Šá�ª
cak.sus Šá ||| Šá
candana �ñ’h
caryaa �s
catuh-sa.mgraha-vastu Žl��–@
catur-dhyaana ŽlâW ||| ŽlèΗ¶
catu.s-koti Žl‹å
catvaari-apramaanaana Žl–³—Ê�S
catvaari-j~naani Žl’q
catvaari-karmaa.ni Žl‹Æ
catvaari-phalani ŽlŒüŽl‰Ê< ||| Žl‰Ê
catvaari-vaisaradyani Žl–³�ŠˆØ
cayacchanti ‹³Žö
cestaa “®
cetanaa �ìˆÓ Žv ||| ŽvˆÒ
chanda —~
chaaya ŽÔ–ç
cintaa ŽvˆÒ ||| Žv—Ê
cintaa-mani –€“òŽì
cintana Žv—Ê
cintanaa ŽvˆÒ
citra ŽíŽí ||| �F
citrataa ŽíŽí
citta �S–@ ||| ˆÓ
citta-k.sana ”O”O
citta-maatra —Bޝ
citta-pari`suddhi �S�´ŸÄ
citta-viprayukta-dharma �S•s‘Šœä�s–@
cuurnika ’·�s
cyuta ‘Þ
cyuti –½�I
daana Ž{ ||| ’h
daana-paaramitaa ’h”g—…–¨
daanapati ’h‰z
dar`sana Šá ||| ަŒ» ||| Œ© ||| Œ© ||| èû
dar`sana-maarga Œ©“¹
da`saa ˆÊ
da`sa-balaani �\—Í
da`sa-dharma-caritam �\–@�s
da`sa-dhaatavah �\ŠE
da`sabhuumi �\’n
de`sanaa �E˜_ ||| ’ñŽÉ“ß ||| ‰‰�à ||| �à
de`sita �à
detayitva Žv
deva ’ñ”k
deva-paatra “VŽq
devataa “VŽq
dhaarana ŽóŽ�
dhaara.nii ã`Ž�
dhaarani; Фΐ
dhaaranii ‘É—…“ò
dhaarayati ŽóŽ�
dharma –@ ||| �O“¯•ª ||| ’B–€(–�)
dharma-adharma �ß•Ÿ
dharma-aayatana –@™|
dharma-cak.sus –@Šá
dharma-carana –@�s
dharma-de`sanaa �à
dharma-graaha –@Ž·
dharma-kaaya Ž©�«�g
dharma-k.sk.saanti –³�¶”E
dharma-mukha –@–å
dharma-niyaamataa –@ˆÊ
dharma-`suunyataa –@‹ó
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dharmacaarin –@�s
dharmadhaatu –@ŠE
da`sa avenika buddha dharmah �\”ª•s‹¤–@
dharmakaaya –@�g
dharmataa ›‰‘Š ||| –@Ž¢
dhaarmii-kathaa �à–@
dhaatu ŠE
prthivii dhaatu Žl‘å
dhii ’q
dhrdha-saara Œ˜ŒÅ
dhuta һԃ
dhuuta �T?
dhyaana ˆê�S ||| ’è ||| âW ||| âW’è ||| âW“ß
dhyaana èΗ¶
divya-cak.sus “VŠá
don ‹`
do.sa ˜f ||| áÑ
dosa ™é
drava —¬ ||| à[
dravatva à[
dravya Ž–
d.r.s.ti —¹•Ê ||| œ¦Œ© ||| Œ©
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d.r.s.ti-paraamar`sa Œ©Žæ
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dsrta Ω
du.hkha ‹ê
duhkha ‹ê�W–Å“¹
priya viprayoga du.hkha ˆ¤•Ê—£‹ê
du.hkha-du.hkhataa ܐܐ
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durgati œ¦Žï
durmedha ‹ð
duusana ‰}
du.sk.rta œ¦�ì
dutataa ‰ßޏ
dvaada`sa-astanga �\“ñˆö‰�
dvaara-bhuutaani •û•Ö–å
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dve.sa œ‹ ||| áÑ
dvesa áÑœ‹
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dyaus “V�ã
eka-agra ˆê�S
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eka-citta ˆê�S
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eka-rasa ˆê–¡
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eka.m-samayam ˆêŽž
ekatra ˆêŽž
evam ”@�¥
gamana-aagamana ‹Ž˜Ò
ganana �É
gangaa-mahaa-nadii �P‰Í
gangaa-nadii-vaalukaa �P‰Í�¹
gandha-visaya ��‹«
garbha-avakraanti “ü‘Ù
gata-aagata-pariik.saa ‹Ž˜Ò
gate Œf’é
gaathaa ‰¾‘É ||| ˜ó ||| ˜óèñ ||| Žl‹å ||| èñ
gati ‹Ž˜Ò
gati-pa~ncaka ŒÜŽï ||| ŒÜ“¹
gati-visaya �s™|
gaatra é“
gauna ˜ï�à
gaurava Œh
ghraana-indriya •@�ª
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gocara �o ||| ‹« ||| ‹«ŠE ||| �s™|
gotra �© ||| Ží�© ||| Ží�«
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sa.mv.rti-j~naana �¢‘’q
samvrti-satya ‘’ú
samyag-j~naana �¹’q
sa.myak �³
sa.myak-sm.rti �³”O
sa.myoga ? ||| ?”›
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samyojana Œ‹
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samyuta ‹ä
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sapta-ratna ޵›�
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satkaaya-drsti �gŒ©
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sneha ��
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soma ŠÃ˜I
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srstitva ‰»�ì
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sthaana �Š
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stiina-middha �‡–°
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strii �—
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styaana ?’¾
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sucarita ‘P‹Æ ||| –�s
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svaadhyaaya æ¤æu
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Tibetan Terms
bag chags �KŸ†
bag med pa •úˆí
bdag da.n gshan Ž©‘¼
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bye brag •Ê‘Š
chu bo –\—¬
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dge ba.hi las ‘P‹Æ
dmigs pa �Љ�
dri ma da.n bcas pa —L�C
gshan gyi dba.n ˆË‘¼‹N
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kun brtags pa •ÕŒv�ŠŽ·
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ma dad pa •s�M
mdun du Œ»‘O
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mospa �Ÿ‰ð
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non mo.ns pa ”Ïœ»
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sa bon ŽíŽq
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sems da.n bcas pa —L�S
ser sna œÊ
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sgyu æs
smom lam gyi stobs Šè—Í
spros pa �E˜_
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spyi ã`
yid kyi rnam `ses ˆÓޝ
yid ˆÓ
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